Refuting false aligation made on Ala hazrat


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Refutation no#1

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false statement made by wahabi/deobandi

one hand Ahmad Raza Khaan held the nikah (marriage) of a Wahhabee to be invalid yet on the other hand he says if a Brahaman (A high form of Hindu priest) performs the nikah, the nikah will be valid!!!!! His exacts words, “The nikah will be valid as a nikah is the accepting of the vows, even if a brahaman performs it.” (Ahkaam Sharee’at 2/225)

reply and refutation of this with scanned page

Difa-e-Shaan-e-Aalahazrat R.A

Q.If wahabi recite nikah then itz permissible or not ?

A. Nikah is permissible .because itz With Involvement of Heart

If  wahabi  disrespect our prophet nabi sallallahu alihi wa sallam  like saying . .  .he was an ordinary person like us or that he is dead and has no more link with us or that he performed Sins, or that his body have fragrance does not make him special etc…

then itz haram to recite nikah from that wahabi

scanned page of Ahkaam e shariyat (2/225)

Aalahazrat R.A said in this .  . .if wahabi recite nikah.  . .then also it is permissible because itz With Involvement of Heart    . . . if that wahabi disrespect our beloved prophet nabi sallallahu alihi wa sallam then it is  haram to recite nikah by that wahabi


in this Ala hazrat said BAMAN Means(with involvement of heart) and Ala hazrat said recite of nikah is permissible by wahabi.

there is no word mention in this as brahman or hindu but itz misquoted by wahabis/deobandis

Baa-Mann means “With Involvement of Heart”
Baa -Izzat means “with respect”
Baa-Hosh means..”In senses”

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Refutation no# 2

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Objection :(HAZRAT MOOSA SUHAG)
.
HAZRAT MOOSA SAHAG MASHOOR BUZURG GUZRE HAIN ….MAIN IN KI ZYARAT SE MUSAHRAF HOWA HOON.ZANANA WAZAH RAKHTE THAY .AIK BAT SHADEED KEHAT PARA.BADSSHAH KAZI WA AKABIR JAMA HOKAR HAZRAT KE PAS DUA KE LIYE GAE APP IN KAR FARMATE RAHE KE KYA MAIN DUA KE KABIL HOON.JAB LOGOON KI ILATAJA HAD SE GUZAR GAI TO AIK PATHAR UTHAYA AUR DOOSRI HATH KI CHORION KI TARAF LAE AUR ASMAN KI TARAF MOON UTHA KAR FARMAYA .MEEN(RAIN)YA APNA SUHAG WAPIS LIGIEN .SUHAGAN BIWI KA YEH KAHNA THA KE GHATEIN PHAR KI TARAH UBREEN AUR JAL THAL HO GAI.
.
.
BOOK:-MALFOOZAT AHMED RAZA BARELVI VOL 2 OG NO 94 PRINTED BY MADINA PUBLISHING KARACHI)

reply And refutation

Answer :
Sayeduna Ala Hazrat Imam Ahmed Raza alai rehma
.. was asked a question “What are the signs of a Majzoob?”
Before discussing this I would like to post the translation since many of us cant read urdu it would be an eye opener for those to read this transliteration from book

The transliteration as follows :-
“Question: Hazrat Majzoob Ki Kya Pehchan hai?

Ans: Sacche majzoob ki ye pehchan hai ke Shariat-e-Mutahrah ka kabhi muqabla na karega.

hazrat Sayeduna Musa Suhan rehmatullah alai mashoor majaib se the.Ahmadabaad mein mazar shareef hai.mai zyarat se musharraf hua hun. zana waza rakhte the.
Ek baar Qahat Shadeed para. Bashah wa Qazi wa Akabir jama hokar Hazrat ke pass dua ke liyee gayee, inkar farmate rage ke mai dua ke qabil nahi hun. jab log ki Ah wa zari had se guzri. Ek patthar aur doosre hath ki chudiyon ki taraf layee aur asman ki janib mu utha kar farmaya “Meh na Behjiyee ya apna suhag lijiyee” ye kehna tha ke Ghatai Pahad ki taraf umdi aur jal thal bhar diyee.

Ek din namaz Juma ke waqt bazar mein jaa rahe the.Udher se Qazi-e-Shahar jama masjid ko jaate the ayee. Unhe dekh kar amr bil maroof
(Bhale kaam ki dawat) kya ke Ye waza mardon ko haram hai. Mardana libas pehne aur namaz ko chalein. is par inkar wa muqabla na kiyaa.

Choodiya aur zewar aur zana libass utar kar masjid mein ho liyee.Khutba SUna.Jab Jamaat Qaym hui aur Imam ne takbeer tahreema kahi ALLAH HU AKBAR sunte hi unki halat badli farmaya “ALLAH HU AKBAR mera Khawind La ya mut hai ke kabhi na marega aur ye Mujhe Bewa kiyee dete hai!” Itna kehna tha ke sar se paw wahi surkh libas tha aur wahi choodiyan.

Andhi taqleed ke taur par unki mazar ke baz mujawar ko dekha, ke ab tak libas kade pehante hai.Ye GUMRAHI HAI. SUFI SAHAB TAHQEEQ AUR MUQALID ZINDEEQ (JAHANNAMI).”

video reply to false aligation please watch:-

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Refutation no# 3

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here is forgery raised by wahabi/deobandis on ala hazrat that he is connected with mirza gulam Ahmed qadiani by this video

Objection:-

QADIANI ROOTS OF AHMAD RAZA KHAN BARELVI

And here is  reply and refutation of this video

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Answer in response of above forgery video reply And refutation

Reply:QADIANI ROOTS OF AHMAD RAZA KHAN BARELVI (Jhotay Rab Nawaz hanafi ko jawab)

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Refutation no#4

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here is another forgery of wahabis raised that raza khani mazhab mein baitullah mujra karte hai on youtube

Objection :-

Raza Khani Mazhab main Baitullah Mujra Karta he (Ma’azAllah)

Video reply And refutation of above video

Re: Re-Raza Khani Mazhab main Baitullah Mujra Karta he (Ma’azAllah)

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Refutation#5

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Forgery on ALa hazrat

objection:-

Ahmad Raza Khan Ka Sahabi- e-Rasool S.A.W. pe Kufar Ka Fatwa

Reply And refutation of above video

Reply:Ahmad Raza Khan Ka Sahabi-e-Rasool S.A.W. pe Kufar Ka Fatwa

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Refutation#6

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Objection:-  Janab ahmad raza ke baap dada ke naam shia naamon se milte julte hain unka shajar-e-nasab hai -Ahmad raza bin naqi ali bin raza ali bin kaazim ali

(HAYAT AALA HAZRAT-2)

reply ANd refutation of above false aligation

Answer:- Yeh etraz aesa hi hay keh jesay koi baywuqoof keh day , Bhayi yeh ahl-e-sunnat barelwi maslak walon ki aik nayi tahreef aor izafa dekho , pehlay to molana ahmad raza khan kay naam kay saath sirf barelwi likhtay thay ab unhon nay saath qadiri bhi eejad kar lea hay , bas inka aqeeda hi aesa hay , yeh to halway maanday khanay walay biddati hain waghera waghera –
Haqeeqatan inkay etrazat aesay hi hotay hain.

Hazrat Molana Ahmad Raza khan qadiri barelwi ka khandani nasab naama istarah hay :

”Ahmad Raza Khan Ibn-e-Hazrat Molana Naqi Ali Khan Bin Hazrat Molana Raza Ali Khan Bin Hazrat Molana Hafiz Muhammad Kazim Ali Khan Bin Hazrat Molana Shah Muhammad A’zam Khan Bin Hazrat Muhammad Saa’dat Yar Khan bin Hazrat Muhammad SaeedUllah Khan Rahmatullah-e-Ta’la Alaihum Ajmaeen”

(Hayat-e-Alahazrat , Jild Awwal , Matbooa Maktaba-e-Razawia Aaram Baagh Karachi Page.2)

Shayad yahan koi parha likha jahil yeh etraz bhi kar day keh jnab is pathan khandan kay nasab naamay main aik nam ”Shah Muhammad Azam Khan” bhi hay , yeh pathan aor sayed yakja kesay? kiyonkeh is main naam kay saath ”Shah” bhi likha hua hay.

Ab aesay etraz karnay walay kay ilmi yateem honay par afsos hi kia ja sakta hay keh jis becharay ko itna bhi naheen pata keh lafz ”Shah” izzat kay tor par bola aor likha jata hay , Jesay lafz ”Hazrat” aor ”Khan” waghera izzat kay tor pa rbolay jatay hain , istarah aor bhi bahut saray alfaz hain , Aal-e-Rasool kay leay bhi yeh lafz ezat-o-buzurgi kay leay bolaa jata hay , isi tarah lafz ”Sayyed” bhi izzat-o-buzurgi kay taor par bola jata hay , baaz ghair aal-e-rasool buzurgon kay naam kay saath ”Sayyadi” ka lafz bhi bola jata hay , Arabi main Aal-e-Rasool Saadat kay leay lafz ”Alshareef” bola jata hay.

Molana Ahmad Raza khan Rahmatullah-e-Ta’la alih kay nasab naamay say kea shi’at zahir ho rhay hai, kuch pata naheen , bas ji naam shion walay hain , kia imam ZainulAabedeen , Imam Jafar Sadiq , Imam Musa Kazim , Imam Ali Raza , Imam Naqi Rahmatullah-e-T’ala alaihum Ajmaeen Shia thay? yeh naam amooman shia kay hotay hain? La Haola Wa La Quwwta Ila Billah

Yeh hay tahqeeq Juhala-e-Najdiat ki, in baycharon ko itna khial bhi naheen aata keh ahl-e-ilm hmaray is istidlal ko parh kar kia kahain gay? Ab aaeay in kay ulama-e-Akabir kay naamon ki traf , Shaikh-Ul-Kul Molvi Nazeer HUSSAIN muhaddis-e-dehlvi (Ghair Muqalid) , Molvi Nwab Siddique HASAN khan Bhopali (Ghair Muqalid) , Molvi Muhamamd HUSAIN Batalwi (Ghair Muqalid) , Molvi sayed shareef HUSSAIN , molvi Deputy sayed Ahmad HASAN , Molvi sayed Ameer HASAN Shswani , Molvi SIBT AHMAD , Molvi Hakeem MAZHAR ALI , Molvi Muhammad TAQI , Molvi Syed ALI , Molvi Syed AOLAD-E-HASN , Molvi Nwab Sayed ALI HASAN Bhopali , Molvi Sayed HAIDAR ALI , Molvi KHURRAM ALI Balhori , Molvi Mirza HASAN ALI Lakhnawi-

(Tarajum Ulama-e-Hadees Hind, Az Abu Yahya Imam Khan Nosherwi , Matbooa Maktab-e-Ahl-e-Hadees Trust , Karachi , Page.3 To 13)

Yeh Naam shia bhi rakhtay hain lihaza kea yeh ghair Muqalid Molvi Shia thay? Agar naheen to Kion?

Sihah-e-SItta ki mashhoor kitab ”Sunan Ibn-e-Majah” kay muqadama main hadees number 65 kay taht darj hay ” حدثنا علی بن موسیٰ الرضا عن ابیہ عن جعفر ابن محمد عن ابیہ عن علی ابن الحسین عن ابیہ عن ابی طالب ”

(Kutub-e-SItta (Ibn-e-Maja) , Matbooa Dar-Ul-Salam , RIyad , Saudi Arab)

Yeh naam Khandan-e-Ahl-e-Bait-e-Rasool ﷺ kay hain , yeh buzurg Ahl-e-Sunnat kay imam hain , Shiat say inka kia Taluq?

Ibn-e-Majah kay dada Ustad Abu Salt nay kaha ”Is Sanad ko agar kisi majnoon par parha jaaye to uska junoon door ho jaye”

(Kutub-e-SItta (Ibn-e-Maja) , Matbooa Dar-Ul-Salam , RIyad , Saudi Arab)

SubhanAllah (azw)

Laikin kia kijiay , in juhala-e-wahabiat ki bad bakhti kla keh wo in babarkat naamon ko daikhain to inka pagal pan aor ziada ho jata hay.

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Refutation#7

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Objection:-Ahmad Raza Khan Barelvi Higher In Status Than the Pious Sahabah Ikram??

here is that fordery video

video Reply And refutation of Above forgery

Reply:Ahmad Raza Khan Barelvi Higher In Status Than the Pious Sahabah Ikram?

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Refutation#8

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Objection:-

false aligation VIDEO

Reply ANd refutation of above false aligation

 

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Refutation no#9

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Objection:Almighty Allah chose to help Prophet Muhammad (Peace and blessings of Allah be upon him) in the Battle of Ahzaab ( the Battle of Trench), so He (exalted above weakness and indignity) ordered the Northern Wind to serve His beloved Prophet Muhammad (Peace and blessings of Allah be upon him) and ruin the Infidels, but the Northern Wind refused to comply to the command of Almighty Allah.

And some khwarijis misquote this text with fake reference from malfuzaat

Ahmad Radha Khaan the one who dishonoured and disrespected the Messenger of Allaah (Sallallahu Alayhee Wasalam) by saying, “The wives of the prophet are presented to him (In His grave) and he indulges in nightly acts with them.”Malfoozaat (3/310). with fake reference from malfuzaat

 

Astagfirullah this is extreme false aligation raised on ala hazrat by khwarijis (wahabis/deobandis)

 

Now Reply ANd refutation of above false aligation

Ibn Murduya and Imam Bazar narrate from Ibn Abbas through an authentic chain of narration that in the night of the Battle of Azhaab (the Battle of Trench), Wind Saba asked the Nothern Wind to serve Prophet Muhammad (Peace and blessings of Allah be upon him), but the Northern Wind said in reply that females don’t travel at night. Wind Saba then said “Almighty Allah’s wrath be upon you”. Allah azzawajal made the Northern Wind barren. Thus, the Wind that served the Prophet Muhammad (Peace and blessings of Allah be upon him) during the night of the Battle of Ahzaab was the Wind Saba. Therefore, the Prophet Muhammad (Peace and blessings of Allah be upon him) said “I was served by Wind Saba and the Nation of ‘Aad was ruined by the Northern Wind.” (Madarij-Un-Nabuwat, Vol.2, Page 301, Published by Madina Publishing Karachi)

This same statement has been written in Allama Zurqaani’s Sharah Mawahib and Sirah Halbiya Volume 2, Page 654.

What’s so problematic when the same is copied from Ala Hazrat Shah Imam Ahmad Raza Khan (Allah’s mercy be upon him) in his Malfoozat?

 

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About sami Anwar Quadri

Join us In facebook :- http://www.facebook.com/Islamtreasure786 Sahih bukhari,Volume 1, Book 2, Hadith no. 15: Narrated Anas RaziAllah anhu: The Prophet sallallahu alihi wa sallam said "None of you will have faith till he loves me more than his father, his children and all mankind."

Posted on June 1, 2011, in beliefs of Ahle sunnah. Bookmark the permalink. 3 Comments.

  1. jazakallahu khaira

  2. syed mujtaba ali

    jazakallah khair bhai…………. very good refutation

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