Daily Archives: August 22, 2011
Hijab parda for women in Islam
Hijab or Niqab
This has been a matter of discussion amongst Muslims for ages, ulama supporting any of the 2 have concrete proofs, however the times we live in, the Ladies (especially modernist girls/women) are more inclined towards wearing Hijab rather than going for Niqab (If they are ready at first place) , the western mind set looks down upon noble women wearing Jilbab in its true sense (i.e. Niqab).
Note: Technically even Hijab refers to Proper covering from top to bottom, but here It will be referred for those who are not convinced with Face covering.
Some scholars have tried to reconcile between both viewpoints by offering choice to women whether they like to go for Hijab or Niqab (though Niqab is recommended), some like Nasir ud-din Albani have even gone to the extent of justifying that ruling on Hijab supercedes that of Niqaab, this according to us is a wrong conclusion, especially for our sisters in sub-continent where men are often seen preying at women (so in any given condition, anywhere in the world where the women may become easy targets of men satisfying their inner lustful desires, then the ruling of Niqab from merely recommended changes to Wajib and there indeed is proof of it rather a dominant one)
In Light of Quran and Hadith
وَقُلْ لِلْمُؤْمِنَاتِ يَغْضُضْنَ مِنْ أَبْصَارِهِنَّ وَيَحْفَظْنَ فُرُوجَهُنَّ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا مَا ظَهَرَ مِنْهَا وَلْيَضْرِبْنَ بِخُمُرِهِنَّ عَلَى جُيُوبِهِنَّ
Quran states: And say to the believing women that they should lower their gaze and guard their modesty; that they should not display their beauty and ornaments except what (must ordinarily) appear thereof; that they should draw their veils over their bosoms (24:31)
Hadith #1
Narrated Safiya bint Shaiba:
‘Aisha used to say: “When (the Verse): “They should draw their veils over their necks and bosoms,” was revealed, (the ladies) cut their waist sheets at the edges and covered their faces with the cut pieces.”
►Volume 6, Book 60, Number 282: (Sahih Bukhari)
The wording for veil in the ayah of Surah Al-Nur is “Bi-Khumorihina” (and according to lexicographers it denotes to covering the bosoms from top in a way that face is covered too) the wording used in hadith is also similar i.e.”ikhtamarna bi ha”, those who oppose Niqab consider the above translation of Muhsin-Khan to be wrong, they claim that Khimar means veil or head scarf and covering the face is a separate issue, However Khimar in arabic also includes covering the face, although Muhsin Khan is indeed known for his forgeries to English translation of Sahih Bukhari but over here he is not wrong.
Still if someone is aggressive in disagreeing then Quran has explained it in another fashion too i.e. Jalabeeb which is mentioned in Surah al-Ahzaab
يَا أَيُّهَا النَّبِيُّ قُلْ لِأَزْوَاجِكَ وَبَنَاتِكَ وَنِسَاءِ الْمُؤْمِنِينَ يُدْنِينَ عَلَيْهِنَّ مِنْ جَلَابِيبِهِنَّ ذَلِكَ أَدْنَى أَنْ يُعْرَفْنَ فَلَا يُؤْذَيْنَ
Quran states: O Prophet! Tell thy wives and thy daughters and the women of the believers to draw their cloaks close round them (when they go abroad). That will be better, so that they may be recognised and not annoyed.(Al-Quran 33:59)
In this case too it refers to covering the face along with rest of the body, as a matter of fact the ruling attached in relevance to this ayah is more strict than just covering the face (i.e. Ulama explained through ahadith that It refers to even showing 1 eye to see.. Allahu Akbar, Note: This is not to insult women in any way but to strengthen the viewpoint of covering face)
Expanation of Eminent Mufasireen
1. “Imam Ibn Jarir at-Tabri (Rahimuhullah) and Imam al Hafidh Ibn Kathir (Rahimuhullah) mention under 33:59”
حدثنـي علـيّ، قال: ثنا أبو صالـح، قال: ثنـي معاوية، عن علـيّ، عن ابن عبـاس، قوله: { يا أيُّها النَّبِـيُّ قُلْ لأَزْوَاجِكَ وَبَناتِكَ وَنِساءِ الـمُؤْمِنِـينَ يُدْنِـينَ عَلَـيْهِنَّ مِنْ جَلابِـيبِهِنَّ } أمر الله نساء الـمؤمنـين إذا خرجن من بـيوتهنّ فـي حاجة أن يغطين وجوههنّ من فوق رؤوسهنّ بـالـجلابـيب، ويبدين عيناً واحدة
Translation: Ibn Abbas(RA) narrated regarding (Allah’s) order [O Prophet! Tell thy wives and thy daughters and the women of the believers to draw their cloaks close round them…] that Allah commanded the believing women, when they went out of their houses for some need, to cover their faces from above their heads with the Jilbab, leaving only one eye showing
2. Imam Ibn Kathir (rahimuhullah) also adds after narrating the above:
وقال محمد بن سيرين: سألت عبيدة السلماني عن قول الله عز وجل: { يُدْنِينَ عَلَيْهِنَّ مِن جَلَـٰبِيبِهِنَّ } فغطى وجهه ورأسه، وأبرز عينه اليسرى
Translation: Muhammad bin Sirin said: “I asked `Ubaydah As-Salmani about the Ayah:(to draw their Jalabib over their bodies.) He covered his face and head, with just his left eye showing.”[Tafsir al Quran al Azim]
Note: Ibn Abbas (RA) holds the highest rank amongst Sahaba in exegesis of Quran
3. “Imam Qurtubi (Rahimuhullah) under 33:59”
فقال ابن عباس وعَبيدة السَّلْمانيّ: ذلك أن تلوِيه المرأة حتى لا يظهر منها إلا عين واحدة تُبصر بها
Ibn Abbas (RA) and Ubaida as Salmaani(RA) said: It (Jilbab) should fully cover the body of woman and nothing should appear but one eye with which she can see.”
4. ”Imam Jalal ud din Suyuti (Rahimuhullah) under 33:59”
يَا أَيّهَا النَّبِيّ قُلْ لِأَزْوَاجِك وَبَنَاتك وَنِسَاء الْمُؤْمِنِينَ يُدْنِينَ عَلَيْهِنَّ مِنْ جَلَابِيبهنَّ” جَمْع جِلْبَاب وَهِيَ الْمُلَاءَة الَّتِي تَشْتَمِل بِهَا الْمَرْأَة أَيْ يُرْخِينَ بَعْضهَا عَلَى الْوُجُوه إذَا خَرَجْنَ لِحَاجَتِهِنَّ إلَّا عَيْنًا وَاحِدَة “ذَلِكَ أَدْنَى” أَقْرَب إلَى “أَنْ يُعْرَفْنَ” بِأَنَّهُنَّ حَرَائِر “فَلَا يُؤْذَيْنَ” بِالتَّعَرُّضِ لَهُنَّ بِخِلَافِ الْإِمَاء فَلَا يُغَطِّينَ وُجُوههنَّ فَكَانَ الْمُنَافِقُونَ يَتَعَرَّضُونَ لَهُنَّ “وَكَانَ اللَّه غَفُورًا” لِمَا سَلَفَ مِنْهُنَّ مِنْ تَرْك السِّتْر “رَحِيمًا” بِهِنَّ إذْ سَتَرَهُنَّ
Translation: O Prophet! Tell your wives and daughters and the women of the believers to draw their cloaks closely over themselves (jalābīb is the plural of jilbāb, which is a wrap that covers a woman totally) – in other words, let them pull part of it [also] over their faces, leaving one eye [visible], when they need to leave [the house] for something. That makes it likelier that they will be known, to be free women, and not be molested, by being approached. In contrast, slavegirls did not use to cover their faces and so the disbelievers used to pester them. And God is Forgiving, of any occasion in the past when they may have neglected to cover themselves, Merciful, to them in His veiling them.[Tafsir al Jalalyn]
5. ”Allama Syed Mahmood Al-Aloosi (Rahimuhullah) under 33:59”
وقال ابن عباس. وقتادة: تلوى الجلباب فوق الجبين وتشده ثم تعطفه على الألف وإن ظهرت عيناها لكن تستر الصدر ومعظم الوجه
Imam al-Alusi (rah) tells the procedure from Ibn Abbas (RA) and Qatada(rah): The cloak should be worn from top (in a way that it covers) the forehead then face should be covered by cloak from one side below the eyes so that most of the face and upper bossom is covered, thus both the eyes will remain uncovered [Al-Alusi in Ruh al Ma’ani]
Thus Jamhoor of the leading Mufasireen have proven that Veil includes covering of Face.
Now let us turn towards Ahadith which prove Niqaab to be Wajib!
Hadith No. 1
It was narrated that ‘Aa’ishah said: “The riders used to pass by us when we were with the Messenger of Allaah (peace and blessings of Allaah be upon him) in ihraam. When they came near, each of us would lower her jilbaab from her head over her face, and when they passed by we would uncover (our faces).” [Narrated by Abu Dawood, 1833; Ahmad, 24067]
This hadith has decisive proof that Niqab is Wajib, because the blessed wives of Prophet (salallaho alaihi wasalam) kept extreme care of covering themselves and did not reveal their faces infront of strangers, however when women are with their husbands and those with whom their Nikah is impermissible (being single that is) they can take off the face veil.
Hadith No.2
Volume 1, Book 8, Number 368: (Sahih Bukhari)
Narrated ‘Aisha:
Allah’s Apostle used to offer the Fajr prayer and some believing women covered with their veiling sheets used to attend the Fajr prayer with him and then they would return to their homes UNRECOGNIZED.
Even a child would know that If a woman returns home unrecognized (by being amongst men) then she must have covered her face!
Hadith No.3
Book 14, Number 2482: (Sunnan Abi Dawud)
Narrated Thabit ibn Qays:
A woman called Umm Khallad came to the Prophet (peace_be_upon_him) while she was veiled. She was searching for her son who had been killed (in the battle) Some of the Companions of the Prophet (peace_be_upon_him) said to her: You have come here asking for your son while veiling your face? She said: If I am afflicted with the loss of my son, I shall not suffer the loss of my modesty. The Apostle of Allah (peace_be_upon_him) said: You will get the reward of two martyrs for your son. She asked: Why is that so, Apostle of Allah? He replied: Because the people of the Book have killed him.
The Blessed women companions of Prophet (salallaho alaihi wasalam) did not even consider taking off their face veils in most painful situations (i.e. even at death of their children)
Hadith No.4
Aisha (RA) mentioned the women of Ansar, praised them and said good words about them. She then said: “When Surat an-Nur came down, they took the curtains, tore them and and made veils from them.” [Sunann Abi Dawud Hadith No. 3577]
Imam Ibn Hajr al Asqalani (Rahimuhullah) in his Fath al Bari says that making veils here refers to covering the face!
There are many more ahadith on this, however now let’s turn towards ahadith which Pro-Hijab use as their biggest proofs for Niqab to be merely recommended but not Wajib
Hadith No.1
Narrated Aisha, Ummul Mu’minin: Asma, daughter of AbuBakr, entered upon the Apostle of Allah wearing thin clothes. The Apostle of Allah turned his attention from her. He said: O Asma’, when a woman reaches the age of menstruation, it does not suit her that she displays her parts of body except this and this, and he pointed to her face and hands. (Narrated by Abu Dawood # 4092).
They assert from this hadith that Prophet (salallaho alaihi wasalam) has himself ordered to reveal the face and hands’ therefore wearing Niqab is not Wajib.
Imam Abu Dawud (rahimuhullah) after mentioning this hadith said:
قال أبو داود هذا مرسل خالد بن دريك لم يدرك عائشة رضي الله عنها
Translation: Abu Dawud said: This is Mursal (i.e. Tabi’i narrating directly from the Prophet – Peace be upon him due to missing link from sahabi inbetween), Khalid bin Dareek did not see Aisha (ra) [Sunnan Abu Dawud # 4104]
However the hadith is justified by Pro-Hijab Ulama and they should be given benefit of the doubt in authenticating the hadith itself because Maraseel are accepted by many great scholars as valid proofs, an example of Mursal hadith to be Hassan/Sahih is the hadith of prayer of woman being different from that of man (It is also corroborated from other ahadith), that is a separate issue but we just gave an example so that It is clear that Maraseel are accepted by eminent scholars, But in this case (and with Capital B) that will be of no use either because same Asma Bint Abi Bakr (RA) is proven to have followed the opinion of covering the face.
Proof for it is this:
Book 20, Number 20.5.16: (Muwatta Imam Malik)
Yahya related to me from Malik from Hisham ibn Urwa that Fatima bint al-Mundhir said, “We used to veil our faces when we were in ihram in the company of Asma bint Abi Bakr as-Siddiq.”
Therefore no doubt is left behind, Had Asma Bint Abi Bakr (RA) known otherwise she would have disapproved the above action and that too during Ihram when women are given most relaxation in covering themselves.
Hadith No.2
Volume 8, Book 74, Number 247: (Sahih Bukhari)
Narrated ‘Abdullah bin ‘Abbas:
Al-Fadl bin ‘Abbas rode behind the Prophet as his companion rider on the back portion of his she camel on the Day of Nahr (slaughtering of sacrifice, 10th Dhul-Hijja) and Al-Fadl was a handsome man. The Prophet stopped to give the people verdicts. In the meantime, a beautiful woman From the tribe of Khath’am came, asking the verdict of Allah’s Apostle. Al-Fadl started looking at her as her beauty attracted him. The Prophet looked behind while Al-Fadl was looking at her; so the Prophet held out his hand backwards and caught the chin of Al-Fadl and turned his face (to the owner sides in order that he should not gaze at her. She said, “O Allah’s Apostle! The obligation of Performing Hajj enjoined by Allah on His worshipers, has become due (compulsory) on my father who is an old man and who cannot sit firmly on the riding animal. Will it be sufficient that I perform Hajj on his behalf?” He said, “Yes.”
From this hadith those who are Pro-Hijab (only) say that had Niqab been enforced by Prophet (salallaho alaihi wasalam) then he would have ordered this woman to cover her face first, but even after Al-Fadl(RA) started to stare at her beauty, the Prophet (saw) only punished Al-Fadl rather than asking the woman to cover her face
This is all speculation because:
A)The hadith says nowhere that her face was uncovered
B) Beauty of women is at times known to others, this does not mean she hangs out without Niqaab
C) Even if this hadith proves that she was not wearing Niqab then It is abrogated with other overwhelming ahadith as shown above.
The sayings of (recent) classical scholars also constitutes Ijma
Allama Shabir Ahmed Usmani (Rahimuhullah) in Tafsir e Usmani writes under 33:59
It means together with covering the body they should also draw some part of the sheet (chadar) over the face below the head. It is given in the traditions that at the revelation of this verse the Muslim women hiding their bodies and faces went out in such a way that only the eyes were left open to see. From this it is proved that in the time of Fitnah even a free woman should hide her face.[English Translation of Tafsir e Usmani by Muhammad Ashfaq Ahmed, Volume 3, Page No. 1860]
Hadrat Karam Shah al-Azhari (Rahimuhullah) in his great Tafsir Zia Ul Quran writes under 33:59
Jalabeeb is a plural, Its singular is Jilbab, Jilbab is that lengthy (big) sheet (chadar) which covers whole of the body, al-Zamakhshari [revered highly as Lexicographer and Logician only] explains “Yudneen (i.e. to draw upon) as: To put their sheets upon themselves in a way that their Faces and shoulders are hidden, From this Qawl of Allama Zamakhshari it is known that even in Lughwi sense “Yudneena Aalayhinn” means to put sheets upon in a way that whole body is covered and not even face and shoulders are left exposed. Allama Abu Hayyan (rahimuhullah) wrote that at his palce Andulus, the Muslim women used to cover themselves in such a fashion that their whole faces became covered and only space for 1 eye was left (i.e. to see) [Hadrat Karam Shah al-Azhari, Tafsir Zia Ul Quran Volume 4, Page No. 95]
Non-muslims raised objection Answers here:-
“O ye who believe! Ye are forbidden to inherit women against their will. Nor should ye treat them with harshness, that ye may take away part of the dower [money given by the husband to the wife for the marriage contract] ye have given them, except where they have been guilty of open lewdness; on the contrary live with them on a footing of kindness and equity. If ye take a dislike to them it may be that ye dislike a thing, and God brings about through it a great deal of good. (The Noble Quran, 4:19)”
Is temporary marriage really allowed in Islam?
What do the Sunni and Shia sources say about this?
The 70 or 72 virgins in Islamic Paradise is actually supported in the Bible.
What is the minimum age for marriage in the Holy Quran?
Terrorism and Pedophilia in the Bible against women and children!
Where in the entire Bible is wife-beating forbidden?
Jesus himself witnessed it and never once denounced it.
* Please read the display of all of the articles on this page before you click on anyone of them.
Women in Islam: | Women in Christianity: |
Status in Islam: * The ideal Muslimah (Female Muslim). |
* Females: The cursed gender – the non-Islamic ones!
* The Status of Women.
* How do Islam and the Bible honestly view women?
* Rebuttal to Sam Shamoun’s “Women in the Bible”.
– Part II.
– Part III.
– Part IV.
– Part V.
– Part VI.
– Part VII.
– Part VIII.
* Rebuttal to Sam Shamoun on “Women in the Bible – Part II”.
– Part II.
– Part III.
– Part IV.
– Part V.
– Part VI.
* My response to Sam Shamoun’s rebuttal to my article “How do the Bible and the Noble Quran view women?”
* My rebuttal to Sam Shamoun’s “Exposing Osama’s Smokescreens and Rabbit Trails (PART 1)” article.
* Response to: ‘Women, Dogs & Islamic Prayer’.
* A 285-page booklet responding to Sam Shamoun on “Women in Islam Part 3”.
Note: To download the PDF files, right click on the link and choose “Save Target As”.
– Contents
– Part A
– Part B
– Part C
– Part D
– Part E
– Part F
– Part G
– Part H
– Part I
– Part J
– Part K
– Part L
– Part M
– Part N
– Part O
– Part P
– Part Q
Leadership:
* Can women become Prime Ministers or Presidents in an Islamic country?
Liberation, Education and Equality with men:
* Liberation of women in Islam.
* Education is mandatory upon women in Islam.
* Women and True Education in Islam.
* Can Women Teach Men? An Islamic and Biblical Point of View.
* Equality between men and women in the Noble Quran by Dr. Tariq Al Swaidan.
* Men and Women in Islam: Equal or Equally Balanced?
* Is there equality between men and women in Islam?
* “Two women equal to one man in Islam” is a lie.
* Why Two Women Witnesses?
* Are women deficient in intelligence and religion? Answer, No!
* Women’s inheritance laws in Islam.
* Women have no Inheritance in Islam?
* Women’s Rights in Islam.
* The Bible does not prefer for women to be born, but Islam does.
* The true meaning (tafsir) of the ‘Daraja/degree’ men have above women (Quran 2:228).
Marriage, Sex and Treatment:
* What is the minimum age for marriage in Islam?
* Is Temporary Marriage (Muta) allowed in Islam? See how the Bible allowed muta.
* Polygamy in Islam.
* Polygamy in Islam (another article).
* The 70 or 72 virgins in Islamic Paradise is actually supported in the Bible.
* Responding to Answering Islam’s Criticism of Zakir Naik’s Defense of Polygamy.
* Why did Allah Almighty prevent the wives of Prophet Muhammad from marrying any man after him?
* Marriage to non-Muslims is not allowed in Islam for both Muslim men and women. See also about Fornication in Islam.
* Marriage and Divorce.
* The Marriage of a Muslim Women in this World and Hereafter.
* The Islamic way of making love to your wife!
* Is Wife Beating really allowed in Islam? See the favoring and opposing views. You judge for yourself. Also, how should women be treated by their husbands in general. See the full details.
* Questions and Answers about Quranic Verse 4:34.
* Answering misconceptions and false claims about some Hadiths regarding Women.
* Women can get divorced from their abusive husbands according to the Noble Quran!
*The woman can not be forced into marriage in Islam!
* Widows are protected in Islam from their in-laws, but are forced and not protected in the Bible.
* My husband divorced me 3 times all at once! Am I really divorced?
* How can a woman divorce her husband in Islam?
* How does Islam deal with divorce, child custody and support?
* Is anal sex really allowed between the husband and the wife in Islam?
* Is Oral sex (bringing mouth to significant other’s private part by all and any graphic forms) allowed in Islam?
* Why did Allah Almighty make lawful for Muslim men to have sexual intercourse with the married women whom are captives of war?
* Does Islam really allow muslim men to rape female slaves?
* Treatment of Women in Islam compared to the Bible.
* Sex as Sadaqa (Charity) with the Wife.
* Women’s Rights for Sex.
* Rebuttal to James Arlandson Article: “Plowing fields” and marrying little girls in the Quran.
* Menses – How does Islam treat women who are having their menses? Islam honors them.
* Meaning of the Hadith which says that a lady must seek permission from her husband for going out.
* Rebuttal to Jochen Katz’ “The ‘Iddah rules for divorced and widowed women” article.
Rape, Dating, Fornication, Adultery and Abortion:
* What is the punishment for rape in Islam?
* If the husband rapes his wife, is that a sin in Islam? Is there any answers to this in the Quran?
* No Muslim man can force his wife into sex!
* Dating: Why is it frowned upon in Islam?
*What is the punishment for fornication and adultery in Islam?
* Double will be the punishment and humiliation for fornication in Hell.
* Abortion in Islam is a crime!
Modesty:
* The Scientific Miracle of the Hijab (women covering up their bodies except for their faces, hands and feet) and the sensitivity of women’s skins VS men’s – Mentioned in the Glorious Quran and confirmed by Science!
* Why did Allah Almighty order women to cover up in Islam?
* Is Niqab (Women covering all of their faces) Mandatory in Islam?
* Top 11 excuses of Muslim Women who don’t wear Islamic Hijaab! (and the reasons for hijab).
* The Purpose Of The Women’s Veil In The Quran and Bible.
* ‘Hijab’ and the Freedom of Women – A Speech given By Mawlana Taqi Usmani, Rendered into English.
Homosexuality and Pornography:
* “Houses of Death” for women in Islam is a lie. Also, about the punishment of Gays and Lesbians in Islam.
* Homosexual Marriage in Islam?
* Science proved that Homosexuals are born natural. How then can Islam prohibit homosexuality?
* Pornography in Islam? Is the GOD of Islam and Christianity a pervert? Response to the so called “Porn” in the Noble Quran.
*“Suckling Pornography” in Islam?
*Rebuttals to Jim’s hoax on “suckling porn in Islam” lie.
* Rebuttal to Sam Shamoun about “suckling porn in Islam”. Also, was Paul a homosexual when he sucked the blood from Timothy’s penis by his mouth after circumcising him?
* Women and Maidens in Heaven according to Islam. Will women have companions?
* Does Paradise in Islam really have Homosexuality in it?
* Lesbianism in the Noble Quran? – Refuting the lies of the liar Sam Shamoun from the “Answering Islam” team of clowns.
* A followup rebuttal to Sam Shamoun’s lies regarding lesbianism in Islam.
* Is watching pornography alone and without enticing or tempting anybody else allowed in Islam?
* Is masturbation allowed in Islam?
Other:
* The “Child Molester” lie against Muhammad peace be upon him.
Aisha was “9” when she married our Prophet. If this is weird or unacceptable to you, then are BOTH HER PARENTS and the whole Arabs’ culture BACK THEN also guilty for giving her and others like her in marriage to other men, 1500 years ago?
Even today, girls in many third-world countries are married off at the same or similar age. In fact, it is believed by many Jews and Roman Catholics that Mary was 12 – 14 when she had Jesus. Also, the Biblical Prophets who had 100s of wives each most probably married young girls as well.
Also, what about Aisha’s PARENTS (MOM AND DAD)? Didn’t they see it right and fit to marry their daughter at that age and at that time? Who are we to judge?
Also, see why Muta (temporary) Marriage was allowed and why it was discontinued.
* “Most women in Islam are in hell” is a lie.
* Problems with our Muslim sisters who live in the US.
* Some Islamic Wisdom for those who seek Guidance.
* My advise to all women.
* A story about a 16-year-old Muslimah girl in Texas.
* “Muhammad married his daughter in law” is a lie.
* Woman seeks Iranian presidency.
* Muhammad the Womanizer?
* Are penis and breasts enlargements allowed in Islam?
* UK female journalist detained by Taliban embraces Islam.
* Islamic Poetry by a sister who converted to Islam.X-Rated Pornography, Homosexuality, Fornication, Rape, and the Social Corruptions caused by Christianity: * X-Rated Pornography and Lesbianism in the Bible.
* 95% of Americans had premarital sex according to a new study!
* Why are Christians so notorious in sinning throughout the world? What is the real secret behind it?
* Miss California’s Nude Pictures: Being “Biblically Correct”.
* The 70 or 72 virgins in Islamic Paradise is actually supported in the Bible.
* Fathers sticking their fingers into their daughters’ vaginas before marriage in the Bible.
* Girls forced into sex and marriage at the age of 3 (three) in the Talmud and the Bible (Detailed quotes and books’ references are provided!). Also, the age consent for girls’ marriage 100 years ago only in the US and Europe was as low as 10.
* My rebuttal to Sam Shamoun’s “Osama Abdallah’s Obsession with Pedophilia” article.
* Was Paul a homosexual when he sucked the blood from Timothy’s penis by his mouth after circumcising him?
* The lust for virgins and the degradation of non-virgins in the Bible’s OT and NT.
* Is Homosexuality allowed in Christianity?
* What is the punishment for rape in Christianity? The raped single victim gets punished, not the rapist!
* Rebuttal by brother Sami Zaatari regarding rape being condoned in the Bible.
* Rebuttal by brother Karim regarding rape being condoned in the Bible.
* My rebuttal to Quennel Gale regarding rape being condoned in the Bible.
* Adultery punishment in the Bible’s Old and New Testaments.
* Rebuttal to John 8:1-11 being a justifying verse for fornication, adultery and pornography in the Christian Whoredom.
* Raping and Enslaving women in the Bible.
* Is the GOD of Islam and Christianity a pervert? Response to the so called “Porn” in the Noble Quran.
* Christianity is the cause of our social corruptions today.
* Christianity is the cause for most of the high divorces in the West.
* Bikini Christianity.
Marriage, Childbirth & Curse upon them:
* Is Temporary Marriage (Muta) allowed in the Bible? See how the Bible allowed muta.
* Divorce in the Bible: A case of abrogation.
* The Wife’s Submission To Her Husband According To The New Testament.
* Paul’s idea on marriage.
* The Curse of pain and sorrow (during childbirth) given to women in the Bible.
* The Unjust Law Of Divorce In The New Testament.
Mutilation & Genital Mutilation:
* Terrorism and Pedophilia in the Bible against women and children!
* Pregnant Women will be ripped open in the Bible as a punishment from GOD!
* Is Genital Mutilation for men and women allowed in the Bible? It is allowed in the Jewish Talmud. See the clear contradiction in the Bible regarding this issue.
* Christians sliced off their penises in the name of the Bible.
*A Christian Texas man accused of ripping out hearts of victims plucks out own eye.
Equality with men(??), and Treatment:
*Where in the entire Bible is wife-beating forbidden?
* The Testimony of Women In The Bible.
* Deficiency Of Woman’s Mind According To The Bible.
* How do the Bible and the Noble Quran view women?
* Rebuttal to Sam Shamoun’s “Women in the Bible”.
– Part II.
– Part III.
– Part IV.
– Part V.
– Part VI.
– Part VII.
– Part VIII.
* Answering Christian Apologists: Ephesians 5:21-24 and it’s true meaning.
* Answering Christian Apologists: Galatians 3:28 and it’s true meaning.
* Answering Christian Apologists: The bible clearly prohibits women to teach men.
* Answering Christian Feminists: The Greek word “kephale” and it’s true meaning.
* My response to Sam Shamoun’s rebuttal to my article “How do the Bible and the Noble Quran view women?”
* The Bible says: Women are defiling to men!
* Women in Christianity.
* Widows are protected in Islam from their in-laws, but are forced and not protected in the Bible.
* Answering the Christian Feminists- Let’s follow the Bible’s New Testament word by word to see if Christian women are indeed equal to Christian men.
* Women’s inheritance laws in the Bible. No inheritance for wife and daughters if a son is present.
* Treatment of Women in the Bible compared to Islam.
* A library about women in the Bible.
* Questions about women’s rights in the Bible that Christians don’t have answers for.
* Almost every single Christian is going to hell according to the Bible. Bible blames women for it.
* Menses – How does the Bible treat women who are having their menses? The Bible humiliates them!
* The Bible does not prefer for women to be born, but Islam does.
Polygamy:
* Polygamy in the Old Testament and New Testament in the Bible. Jesus allowed polygamy.
* Polygamy Is Prohibited For Who In The Bible?
Head Covering and Modesty:
*Paul contradicted himself regarding the women’s head covering.
* Some Christians believe in “Head Covering” for women.
* The Purpose Of The Women’s Veil In The Quran and Bible.
Other:
* My advise to all women.
Comparison between two groups of women
The Angelic Group:
More pictures of Chaste Muslim girls: |
The Satanic Group – The biotic fuel for hell fire: *** The pictures of Western women with bikinis were removed due to many resquests from Muslims. Even though I tried to pick the least sexual pictures, but in general, this is what a typical Christian woman would look like when she is at either the beach (wearing bikinis) or health club, where 95% to 99% of her body is totally exposed to men. What’s most ironic is seeing them wearing the “Cross” necklaces. Women in the west are considered nothing but “sex objects”, and most of them are less likely to remain virgins before marriage. No true man would die for cheap quality of this kind. It is very tragic that women in the West are raised to show off their sexuality and are stereotyped by their sexuality. * I am not generalizing all Christian women. I am certain there are many Angelic ones out there who remain virgins until marriage and are non-sexual, and they are fully devoted to GOD Almighty. But I believe that it is safe to say that a large percentage of the Christian women world-wide are Satanic. |
|
This is an image of a popup window in a FOX News’ article regarding Christian
girls, or should I say “chicks” doing some cheerleading work. The cloths they’re
wearing and them being “members of the lithia Christian Academy cheerleading”
further prove my point above about Christians being porn-lovers and sexually
open sinners. These “chicks” don’t see any problem in exposing almost all of
their legs to the public. I am sure that they also don’t have a problem in
wearing bikinis at the beaches. And it wouldn’t surprise me if most of them,
if not all, are non-virgins. And if you pay them, they probably wouldn’t have a
problem in showing their breasts to the public as the “girls gone wild” do.
Again, compare this Christian garbage to the Angelic picture of the
typical Muslim girl above who lives chaste and honors her body and virginity, and
most importantly, respects and adores GOD Almighty’s Divine Commands.
Source :- http://www.answering-christianity.com/woman.htm
hijab- parda aurat ka gehna hai must watch.
Proofs of Celebrating Mawlid – Eid milad un Nabi sallallahu alihi wasallam
The legal and religious status of celebrating the birth of Holy Prophet (Peace & Blessings be upon him) in light of the Qur’an and Sunnah:
And Indeed everyone rejoices except for Shaytan and his counterparts, because:
أن إبليس رن أربع رنات حين لعن وحين أهبط وحين ولد رسول الله صلى الله عليه وسلم وحين أنزلت الفاتحة
Iblis cried loudly four times, first when Allah declared him as cursed, second when he was thrown out, Third When Prophet (salallaho alaihi wasalam) was born and fourth when Surah Fatiha was revealed [Ibn Kathir in Al Bidayah wan Nihayah, Volume 2, Page No. 166]
online source : http://ar.wikisource.org/wiki/البداية_والنهاية/الجزء_الثاني/فصل_فيما_وقع_من_الآيات_ليلة_مولده_عليه_الصلاة_والس لام
This Topic which will be proved Here inshallah
►1 Muslims rejoice on birth of Prophet (salallaho alaihi wasalam) because Allah has told us to rejoice on his bounties and mercies,
►2 Sayings of eminent scholars and fuqaha
► 3 Date of Mawlid
► 4 Sahabas [ra] on Mawlid themselves
► 5 Allah himself Celebrates Mawlid of Prophet [salehalawaalihi wasalam]
► 6 Counter refutation of proofs cited against Mawlid
► 7 Categories of Bidah and some present in muslim groups against mawlid.
now let us start
► Muslims rejoice on birth of Prophet (salallaho alaihi wasalam) because Allah has told us to rejoice on his bounties and mercies,
A)Understanding through Al-Quran wal Furqan and Its sciences
Proof No.1 Quran states:
قُلْ بِفَضْلِ اللَّهِ وَبِرَحْمَتِهِ فَبِذَلِكَ فَلْيَفْرَحُوا هُوَ خَيْرٌ مِمَّا يَجْمَعُونَ
Say: “In the bounty of God. And in His Mercy, in that “LET THEM REJOICE” : that is better than the (wealth) they hoard (10:58)
Some might think with their wildest of imaginations that birth and sending of Prophet (salallaho alaihi wasalam) is not a mercy, some even falsely limit the Mercies of Allah by saying mercy mentioned here does not refer to Prophet Muhammad (salallaho alaihi wasalam) thus we should not rejoice, for best answers we have to understand through Tafsir from Quran itself
Quran states at another place:
وَمَا أَرْسَلْنَاكَ إِلَّا رَحْمَةً لِلْعَالَمِينَ
We have not sent you but as a “Mercy to the worlds” (21:107)
Hence without any shadow of doubt arrival of Prophet (saw) is mercy not only upon us but all worlds and creations of Allah and thus we should rejoice as told in 10:58
Imam Ibn Jawzi (rah) explains 10:58 in his Tafsir:
أن فضل الله: العلم، ورحمته: محمد صلى الله عليه وسلم، رواه الضحاك عن ابن عباس.
Translation: Dhahak narrated from Ibn Abbas (ra) that Bounty means Knowledge (i.e of Quran and Tawhid)whereas Mercy means Muhammad (Salallaho alaihi wasalam) [Ibn Jawzi Z’ad al Maseer fi Ilm at Tafsir, 4:40]
Imam Abu Hayyan al Andalusi (Rahimuhullah) also says:
الفضل العلم والرحمة محمد صلى الله عليه وسلم
Translation: Bounty refers to Knowledge whereas Mercy refers to Muhammad (salallaho alaihi wasalam)[Tafsir Al-Bahr al Muheet, 5:171]
Imam Jalal uddin Suyuti (Rahimuhullah) says
وأخرج أبو الشيخ عن ابن عباس رضي الله عنهما في الآية قال: فضل الله العلم، ورحمته محمد صلى الله عليه وسلم، قال الله تعالى
{ وما أرسلناك إلا رحمة للعالمين }
[الأنبياء: 107].
Abu Sheikh (rah) narrated from Ibn Abbas (RA) That Bounty of Allah means Knowledge, whereas Mercy means Muhammad (Salallaho alaihi wasalam)Allah Ta’ala said: We have sent thee not but as Mercy to Worlds (Al Anbiya: 107) [As-Suyuti in Dur al Manthur 4:330]
Allama Aloosi (rah) explains that even Fadhl (i.e. bounty) refers to Prophet Muhammad (salallaho alaihi wassalam)
وأخرج الخطيب وابن عساكر عنه تفسير الفضل بالنبـي عليه الصلاة والسلام
Narrated by Al Khatib (rah) and Ibn Asakir (rah) that Bountry refers to An-Nabi (Alaih Salatu Wassalam)[Al-Alusi in Ruh al Ma’ani 11:141]
Proof No. 3 Quran states regarding Yahya (a.s):
وَسَلَامٌ عَلَيْهِ يَوْمَ وُلِدَ وَيَوْمَ يَمُوتُ وَيَوْمَ يُبْعَثُ حَيًّا
So Peace on him the day he was born, the day that he dies, and the day that he will be raised up to life (again)! (19:15)
So the days when Anbiya are born are days of Salam in sight of Allah.
Proof No. 4 Quran states:
We sent Moses with Our signs (and the command). “Bring out thy people from the depths of darkness into light, and teach them to remember the “Days of Allah (بِأَيَّامِ اللَّهِ).” Verily in this there are Signs for such as are firmly patient and constant,- grateful and appreciative. (14:5)
What are the Ayyam of Allah? Imam Baihaqi narrates in his Shuyab ul Iman that Prophet (saw) said: The Days of Allah are his blessings and Signs [Tafsir Ruh ul Ma’ani under 14:5]
Istadlal from Sahih Ahadith
Proof No.1
Book 006, Number 2606 (Sahih Muslim)
Abu Qatada Ansari (Allah be pleased with him) reported that Allah’s Massenger (may peace be upon him) was asked about fasting on Monday, whereupon he said: It is (the day) when I was born and revelation was sent down to me.
This Hadith is also reported in by Imam Bahayqi in his “Sunnan ul Kubra” (vol. 4, pg. 300 Hadith no 8182, 8259), in the “Sunan” of Imam Nisai and the “Musnad” of Imam Ahmad bin Hanbal.
It is clear from this Hadith that the Holy Prophet (saw) was very happy about the day of his birth and so fasted out of gratitude. Fasting is a form of worship, so one can celebrate this day by any form of ibada. One can fast or hold gatherings or provide food to the poor, all being acts of worship.
Proof No.2
Volume 7, Book 62, Number 38: (Sahih Bukhari)
Narrated ‘Ursa; Thuwaiba was the freed slave girl of Abu Lahb whom he had manumitted, and then she suckled the Prophet. When Abu Lahb died, one of his relatives saw him in a dream in a very bad state and asked him, “What have you encountered?” Abu Lahb said, “I have not found any rest since I left you, except that I have been given water to drink in this (the space between his thumb and other fingers) and that is because of my manumitting Thuwaiba.”
Abu Lahab freed Thuwaiba on joy at birth of Prophet (salallaho alaihi wasalam), even the worst of Kufaar and greatest of enemies is given relaxation in his Adhaab due to freeing Thawaiba by pointing with his finger, so Imagine the situation of a momin who rejoices on Mawlid, detailed explanation of this hadith shall be given in the last section of Verdicts from classical scholars.
Proof No.3
In Sahih Muslim, Volume 2, Page No. 147, Hadith No. 1130 (Dar ul Kutab al ILmiyyah)
Ibn Abbas “Allah be pleased with him” reported: The Prophet “Allah’s blessing and peace be upon him” came to Madina and saw the Jews fasting on the tenth day of Muharram. They were asked about that. They replied: “This is the day, on which Allah made Moses and the children of Israel emerge victorious over Pharoah. So, we fast on it “OUT OF GLORIFICATION TO IT”. The Prophet “Allah’s blessing and peace be upin him” said: “We have more claim over Moses than you.” So, he ordered Muslims to fast on it
If Jews glorify their days to venerate Musa (a.s) then we Muslims have more right to venerate and rejoice on day when Prophet (saw) was born, this is an accepted analogy as Ulama have derived this specific ruling from the hadith, which shall be mentioned in the last section with detail.
Proof No.4
[Sunnan an Nasai’I, Volume 1, Page No. 450, Hadith No. 450]
Hadrat Anas bin Malik (ra) narrates that Prophet (saw) while mentioning his journey of Miraaj said: Jibril (a.s) asked me to get off from Baraak at Bethlehem and told me to say the prayer there, after which he said: Do you know where you have prayed (O Messenger of Allah)? You prayed at Bethlehem where Isa (a.s) was born.
So the Mawlid, the places where Prophets(A.S) are born are amongst Sha’ir (sings to be venerated) of Allah.
So here Allah himself says to Rejoice and be happy on such a day , As its Sunnah of friends of Shatan [devil] to cry on such a day.
Hazrat Maulana Shah Abdul Haq Dehlvi
Tu Keh Ba Dushmanaan Nazar Daree
You, who feel great compassion, even for your enemies.”
1. Madarijun Nabbuwwat, Vol2, Page 34, Publisher: Ziaul Quran Publication
2. Madarijun Nabbuwwat, Vol2, Page 14/19
Imaam Qastalaani
4. Imaam Qastalaani further says that How blessed is the month in which the Prophet of ALLAH (Sallallahu Alaihi wa Sallam) was born! How very superior and sacred! How very respected the nights (of the month) as though they are pearls shining bright throughout the ages! How full of light and pure the face of the one born! How blessed the Being (ALLAH) who made the birth of the holy Prophet (Sallallahu Alaihi wa Sallam) a springtime for the hearts and his (Sallal Laahu ‘Alaihi Wa Sallam) face a manifestation of splendor!., ,
And, O questioner! If you want to know about my attributes and my affairs, I would say this:
Fawajhi Waz-Zamaanu Wa sharu Wad’ee
Rabee’un Fi Rabee ‘in Fi Rabee’ee
Ref:
Abaana Mawliduhu Un Teebi UnSuri’hi
His birth distinctly showed his pure origin
Ya Teeba Mubtada’ee Minhu Wa Mukhtatami
And the jinn were shouting (at the appearance of Rasulullah Sallallahu Alayhi Wasallam) and the NUR was glistening
Wal Haqqu YaZ’haru Mim Ma’nauw Wamin Kalimi
Ref:
Ibne Jauzi views
“And whosoever rejoices at the birth of our beloved Mustafa (Sallal Laahu ‘Alaihi Wa Sallam), this rejoicing by him will turn the Fire away, and whosoever spends even a dirham on the occasion of the Meelaad of the Prophet of ALLAH (Sallal Laahu ‘Alaihi Wa Sallam) he (Sallallahu Alaihi wa Sallam) will intercede on his behalf and his intercession will be accepted”
7. And, Ibne Jauzi has also written:
“Following the ancient practice, I recited the Holy Qur’aan and distributed the things (food etc.) Of the Niyaaz (Faatihah) of the Prophet (Sallallahu Alaihi wa Sallam) and made a public display of his blessed heir (Moo’e Muboarak). While reciting (the Holy Qur’aan), Mala’i A’la (Angels nearest to ALLAH) came to attend the Mahfil-e-Meelaad and the blessed soul of the Prophet (Sallallahu Alaihi wa Sallam) showed much kindness to me (Shah Waliyul Laah) and my friends. I, thus, saw that Mala’i A ‘la (Angels nearest to ALLAH) and, with them, the whole group of Musalmaans, were ascending to high heaven (on account of the blessings of the Prophet) and this blessed condition was reflected (in the Mahfil-e-Meelaad).”
(Ma Sabata Min as-Sunnah, Page 82, Published by Qaiyyumi Press, Kanpur, August 1923)
“The practice of this faqeer has been that I participate in Meelaad Shareef functions. In view of the fact that doing so brings blessings, I myself hold Meelaad every year, and find great solace and joy in Qiyaam (reciting salutations in a standing position)”….
2. Faislah Haft Mas’alah Ma’a Taleeqat, page 111, published in Lahore.
3. Faislah Haft Mas’alah, page 5, published in Lahore 1986
2. Page 57; Mauladul Uroos by Imam Ibne Jauzi
3. Page 3, 7, 26, Shawaahidun Nubawwah by Maulana Jaami
4. Page 55; As-seeratual Halbiyah by Allamah Ali Bin Burhaan
5. Khasaa’is-Kubra by Imaam Suyooti Vol. l, Page 45, 94
6. Zurqaani by Allamah Zurqaani Vol. 1, Page 112, 116.
Ibne Jabeer Undulasi
1. Al Bidaayah Wan Nihaayah, Vol 2, Page 166
2. Shawaahidun Nubuwwah by Maulana Jaami Page 51.
“Only Pagans and Non-Believers are against celebrating Miladun Nabi Sallallahu Alaihi Wasallam.”
(Tazkiratul Wa’izeen, pg 200, Published from Maktaba Habibia Quetta)
Ibn Kathir
“He was a generous, mighty master, and glorious ruler, whose works were very good. He built Jamiya al Muzaffari near Qasiyun … During Rabi ul Awwal he used to celebrate Mawlid Shareef with great celebration, Moreover, he was benevolent, brave, wise, a scholar, and just person. Sheikh Abul Khattab wrote a book on Mawlid an-Nabwi for him and named it At-Tanwir fi Mawlid al Bashir al Nazeer, for which he gave him 1000 dinars. His rule stayed till the Rule of Salahiya and he captured Aka and he remained a man worthy of respect.”
Al-Sabt mentions that a person attending the gathering of Mawlid held by Muzzafar said:
(Tarikh Ibn Kathir, Al Bidayah Wan Nihaya Volume 13, Page No. 174)
Imam Shahab-ud-din Abul Abbas al-Qastalani
21. Imam Shahab-ud-din Abul Abbas al-Qastalani (Rahimuhullah) said:
The Night of Prophet Sallallaho Alaihi wa Sallam birth is superior due to 3 reasons
Second: If Night of decree is vitreous night because Angels descend in it, then Night of Mawlid has the virtue of Prophet (Sallallaho Alaihi wa Sallam) being sent to world. The Prophet Sallallaho Alaihi wa Sallam is superior to Angels, therefore night of Mawlid becomes superior.Third: Due to night of decree, the Ummah of Muhammad (Sallallaho Alaihi wa Sallam) was given imminence, whereas due to Night of Mawlid all creations were given Fazilah, as Prophet (Sallallaho Alaihi wa Sallam) is sent as Mercy to worlds/creations (Quran 21:107), hence the blessing was made general for all creations.
Ref:
2. Imam Zarqani in his Sharah of Al-Muwahib, Volume 1, Page Nos 255-256
The reality of Mawlid is that people gather to recite Quran to the extent that is easy, also to discuss narrations which are regarding Prophet (Salallaho Alaihi wa Sallam), the signs which took place on his birth. Then dinning is arranged for them and they return without adding anything more to this “Bidat al Hasanah”. The one who arranges it gets Thawab due to honoring Prophet (Sallallaho Alaihi wa Sallam) and showing gratitude on his birth[Al Hawi lil Fatawi, Volume 1, Page No. 292, Published by Maktaba al Asriya, Beirut, Lebanon]
Imam Jalal ud din Suyuti (Rahimuhullah) answers why celebrating on birth supercedes the sorrow of Prophet (Sallallaho Alaihi wa Sallam) passing away on same date.
It is proven that Abu Lahab’s punishment of fire is reduced on every Monday because he rejoiced on brith of Prophet (Salallaho Alaihi wa Sallam) and freed the slave-woman Thawba Radi ALLAHu Ta’ala Anha When Abu Lahab, whose eternal abode is hell fire and regarding whom whole surah of Tabad Yada (i.e. Surah Lahab) was revealed, he gets Takhfif in his Adhaab every Monday then Imagine the situation of a (momin) who has spent his life in rejoicing over birth of Prophet (Sallallaho Alaihi wa Sallam) and died as a MawhidRef:
2. Imam Suyuti in Hassan al Maqsad fi Amal al Mawlid, Page No. 66
[Fatawa al Azizi, Vol 1, Page 123]
Hadrat Ismail Hiqqi
This is what al-`Abbas ibn `Abd al-Muttalib said:
ثم هبطت البلاد لا بشر أنت ولا مضغة ولا علق
بل نطفة تركب السفين وقد ألجم نسرا وأهله الغرق
تنقل من صلب إلى رحم إذا مضى عالم بدا طبق
وردت نارا لخليل مستترا في صلبه أنت كيف يحترق
ثم احتوى بيتك المهيمن خندف علياء تحتها النطق
وأنت لما ولدت أشرقت الارض ونارت بنورك الافق
فنحن في ذلك الضياء وفى النور وسبل الرشاد نخترق
in the time when they (Adam and Eve) covered themselves with leaves.
Then you descended through the ages…
When you were born, the earth shone
and your light illuminated the horizon.
We travel in that illumination and in the light and in the paths of right guidance…”
1. Kitaabul Wafa pg 35 vol 1
2. khasais ul kubra pg 97 vol 1
3. Insaanul Uyoon page 96 vol 1
4. Seeratun Nauwiya pg 37
5. Jawahirul Bihaar pg 40
6. Anwaarul Muhammadiyah pg 62-84
7. Hujjatulahi Alal Alameen pg 222
8. Muwahibul Ladaniyah pg 23
9. Al Istiaab Mustadrik pg 327 vol 3
10. Albidaya Wan Nihaya pg 258 vol 2
11. Kitaabul Mallal wan Nahal pg 240 Vol 2
12. Majma’i Zawahid pg 217 vol 8
13. Talkheesul Mustadrik pg 327 vol 3
14. Subl al Huda war-Rishaad, Vol 5, Page 469
15. Ibn-e-Kaseer’s Meelad-e-Mustafa, Pg 29-30, Published in Lahore 1958.
And no mother have given birth to such a wonderful personality
Khuliqta Mubarra’am Min Kulli Aie’bin
You are created free from every fault
1. Tafseer al Aaloosi, Chapter 2, Vol 7, Page 422
2. Tafseer al Aaloosi, Chapter 51, Vol 11, Page 282
3. Tafseer Roohul Ma’ani, Vol 2, Page 34
4. Tafseer Roohul Ma’ani, Vol 11, Page 61
1. Sunan al Kubra lil Bayhaqi, Vol 10, Page 238
2. Al Mau’jam al Kabir lil Tibrani, Vol 4, Page 35
3. Musannaf Abi Shayba, Vol 6, Page 173
4. Dalail al Nabuwwah, Vol 5, Page 75
5. SaHiH Muslim, Vol 16, Page 226
6. Sunan Abi Dawood, Vol 14, Page 357
ورواه ابن أبى شيبة في مصنفه عن عفان ، عن سعيد بن ميناء ، عن جابر وابن عباس أنهما قالا : ولد رسول الله صلى الله عليه وسلم عام الفيل يوم الاثنين الثانى عشر من شهر ربيع الاول
Then he said:وهذا هو المشهور عند الجمهور والله أعلم
2. Nawab Muhammad Sadiq Hasan Khan Bohapalvi:
* Islamic Republic of Pakistan
* United Arab Emirates (UAE)
* Behrain
* Bangladesh
* Algeria
* Al-Jazair
* Sudan
* Iraq
* Kuwait
* Morrocco
* Yamen
* Tunis
* Syria
* Oman
* Lebanon
* Libya
* Egypt
* Moritaniya
* Palestine
* Brunie
* Indonesia
* Malaysia
* Nigeria
* Somalia
* Turkey (not a public holiday, but mosques are illuminated, special foods and treats are prepared, and you can participate, actively or passively, in the celebrations)…
* India
The most authentic date of Milad-un-Nabi (i.e. Prophet SallAllaho Alaihi wa Aalihi wa Sallam’s birth), as agreed upon by the classical and later scholars and historians, and as officially recognized by Islamic countries, is Monday 12 Rabi’ al-Awwal.
Proof # 4
10) He sent down Angel Gibreel to carry the Holy Prophet (Peace and Blessings be upon Him), and announce his birth all over the world.
لَقَدْ مَنَّ اللَّهُ عَلَى الْمُؤْمِنِينَ إِذْ بَعَثَ فِيهِمْ رَسُولًا مِنْ أَنْفُسِهِمْ يَتْلُو عَلَيْهِمْ آَيَاتِهِ وَيُزَكِّيهِمْ وَيُعَلِّمُهُمُ الْكِتَابَ وَالْحِكْمَةَ وَإِنْ كَانُوا مِنْ قَبْلُ لَفِي ضَلَالٍ مُبِينٍ
“Those who will obey this Noble Messenger, the Herald of the Hidden who is untutored (except by Allah), whom they will find mentioned in the Taurat and the Injeel with them; he will command them to do good and forbid them from wrong, and he will make lawful for them the good clean things and prohibit the foul for them, and he will unburden the loads and the neck chains which were upon them; so those who believe in him, and revere him, and help him, and follow the light which came down with him – it is they who have succeeded.” [Surah Aa`raf 7:157]
Note that to honour the Holy Prophet (Peace and Blessings be upon Him) is part of faith. To disrespect him is blasphemy.
It is He Who has sent among the unlettered people a Noble Messenger from themselves, who recites His verses to them and purifies them, and bestows them the knowledge of the Book and wisdom; and indeed before this, they were in open error.
وَمَا كَانَ اللَّهُ لِيُعَذِّبَهُمْ وَأَنْتَ فِيهِمْ وَمَا كَانَ اللَّهُ مُعَذِّبَهُمْ وَهُمْ يَسْتَغْفِرُونَ
[Surah Anfal 8:33]
And We did not send you (O dear Prophet) except as a mercy for the entire world.
How has Allah rewarded the Muslims after the day of the Prophet’s birth?
2. He sent down the sound Wisdom (i.e. the Prophet’s Sunnah)
4. He lessened the punishments of Muslims sins. 5. He increased the rewards tenfold for Muslims’ good deeds.
6. He lessened the burdens on the necks of Muslims.
7. He accepts forgiveness who seek it from him, and for
From the above it is proven that Allah has gifted mankind with innumerable favours due to the Mawlid of the Holy Prophet (Peace and Blessings be upon Him) , and that these favours shall continue. So this commemoration by Allah is still ongoing. This also proves that any day can be chosen to commemorate this auspicious occasion, because the gifts and commemoration from Allah are continuous, every day, every hour, every moment. Muslims usually choose the 12th day of Rabi-ul-Awwal, because that is the day the Holy Prophet (Peace and Blessings be upon Him) was born, and is the easiest to remember. Any other day can also been chosen. And we all know that unless something is scheduled, it is human nature to keep postponing it or to simply forget it.
Therefore remember Me, I will cause you to be spoken of and acknowledge My rights, and do not be ungrateful
O Descendants of Israel! Remember My favour which I bestowed upon you, and fulfil your covenant towards Me, I shall fulfil My covenant towards you; and fear Me alone. [Surah Baqarah 2:40]
O Descendants of Israel! Remember the favour of Mine, which I bestowed upon you and gave you superiority over others of your time. [Surah Baqarah 2:47]
يَا أَيُّهَا النَّاسُ قَدْ جَاءَتْكُمْ مَوْعِظَةٌ مِنْ رَبِّكُمْ وَشِفَاءٌ لِمَا فِي الصُّدُورِ وَهُدًى وَرَحْمَةٌ لِلْمُؤْمِنِينَ ۔۔۔ قُلْ بِفَضْلِ اللَّهِ وَبِرَحْمَتِهِ فَبِذَلِكَ فَلْيَفْرَحُوا هُوَ خَيْرٌ مِمَّا يَجْمَعُونَ
OBjection : Reciting Nasheeds/Naats on mawlid is a bidah ?
Reply
Names of Naat Khawan Sahaba (RA)
History & Hadith books have recorded many Naats of Sahaba. E.g. Bukhari Vol. 2, Book 17, No. 122 says:
(Ibn ‘Umar) said, “The following poetic verse occurred to my mind while I was looking at the face of the Prophet (p.b.u.h) while he was praying for rain. He did not get down till the rain water flowed profusely from every roof-gutter: And a white (person) who is requested to pray for rain and who takes care of the orphans and is the guardian of widows…”
Here is a list of Sahaba whose Naat Khawani is known:
1.Hazrat Abbas Bin Abdul Mutalab (رضی اللہ عنھ)
2. Hazrat Hamza (رضی اللہ عنھ)
3. Hazrat Abu Talib (رضی اللہ عنھ)
4. Hazrat Abu Bakar (رضی اللہ عنھ)
5. Hazrat Umar (رضی اللہ عنھ)
6. Hazrat Usman (رضی اللہ عنھ)
7. Hazrat Ali (رضی اللہ عنھ)
8. Hazrat Fatima (رضی اللہ عنھا)
9. Hazrat Safiya (رضی اللہ عنھا)
10. Hazrat Abu Sufyan Bin Haris (رضی اللہ عنھ)
11. Hazrat Abdullah Bin Rawaha (رضی اللہ عنھ)
12. Hazrat Kaab Bin Malik (رضی اللہ عنھ)
13. Hazrat Hassan Bin Saabit (رضی اللہ عنھ)
14. Hazrat Zuhair Al-Jashmi (رضی اللہ عنھ)
15. Hazrat Umar Bin Malik (رضی اللہ عنھ)
16. Hazrat Abbas Bin Marwas (رضی اللہ عنھ)
17. Hazrat Kuwa Bin Hubaira (رضی اللہ عنھ)
18. Hazrat Abu Uza (رضی اللہ عنھ)
19. Hazrat Abdullah (رضی اللہ عنھ)
20. Hazrat Bakr Bin Wail (رضی اللہ عنھ)
21. Hazrat Malik Bin Mamt (رضی اللہ عنھ)
22. Hazrat Umas Bin Zumaim (رضی اللہ عنھ)
23. Hazrat Usaid Bin Salama (رضی اللہ عنھ)
24. Hazrat Malik Bin Saad (رضی اللہ عنھ)
25. Hazrat Qais Bin Bahd (رضی اللہ عنھ)
26. Hazrat Umr Bin Subaih (رضی اللہ عنھ)
27. Hazrat Kalab Bin Usaid (رضی اللہ عنھ)
28. Hazrat Nabgha Jadi (رضی اللہ عنھ)
29. Hazrat Nazm Bin Ghduma (رضی اللہ عنھ)
30. Hazrat Al-Aamshi (رضی اللہ عنھ)
31. Hazrat Fuzala (رضی اللہ عنھ)
32. Hazrat Amr Bin Aqwa (رضی اللہ عنھ)
33. Hazrat Amr Bin Salam (رضی اللہ عنھ)
34. Hazrat Abbas Al-Sulmi (رضی اللہ عنھ)
35. Hazrat Kaab Bin Zuhair (
The Prophet (صلی اللہ علیھ وآلھ وسلم) Liked Naat Khawani
There are many instances recorded in the books of Hadith and History which show that the act of Naat Khawani was much liked by the Prophet (صلی اللہ علیھ وآلھ وسلم).
Accroding to Hazrat Aaisha (RA), the Prophet (صلی اللہ علیھ وآلھ وسلم) used to offer منبر to Hassan Bin Saabat (رضی اللہ عنھ)Tirmizi / Ahmad Bin Hanbal / Hakim).
He also used to pray that جبریل (علیھ السلام) should help him and that جبریل (علیھ السلام) verifies whatever Hassan (ra)is saying(Muslim).
He (صلى الله عليه وآله وسلم) gave many rewards (physical or in the form of prayers) to Naat Khawans which shows his liking for Naat.
One of such example is given here: Hazrat Kaab Bin Zuhair (رضی اللہ عنھ) recited 200-verses long Naat and on listening the verse “Verily the prophet (صلى الله عليه وآله وسلم) is noor, and noor is extracted from him, and he is among the sharp swords of Allah to defend Din.”, the Prophet Muhammad (صلى الله عليه وآله وسلم) became so happy that he threw his blanket (کملی) towards Hazrat Kaab Bin Zuhair (رضی اللہ عنھ) as a prize. (Tabrani / Bahaqi / Ibn-e-Hasham / Majma-u-Zawaid / Hakim Mustadrak)
Naat Khawani at Important Events
Objection : Why is mawlid in subcontinent refred to as “EID”
Reply
Just in case if some one asks why we call Eid milad un Nabi [salehalawaallihi wasalam] as “EID” as there are only two Eids in Islam, so here is a reply to that as well
Are there only 2 Eids in Islam?
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Some people think that Fitr ( فطر ) and Izha ( الاضحی ) are our only Eids and calling another day as Eid is like overriding the sayings of Prophet Muhammad (صلى الله عليه وآله وسلم). This concept however gets negated from the following Hadith. ,
Hazrat Abdullah Bin Abbas (رضی اللہ عنھ) reports that Prophet Muhammad (صلى الله عليه وآله وسلم) called Friday (Jumaa) as the Eid day (یوم العید) for Muslims.
ref: (Ibn-e-Maja / Tabrani / Ahmad Bin Hanbal / Ibn-e-Huzaima / Hakim).
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This makes clear that there are more than 50 (as Friday comes every week) Eids in Isalm,and not just 2 Eids.
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When we call the Day of Milad-un-Nabi (صلى الله عليه وآله وسلم) as Eid, we call it in its linguistic sense (because it is a day of happiness). Its permissibility is evident from the following Hadith (which came in 4 different chapters of Bukhari as well as in other authentic books of Hadith)
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قَالَ رَجُلٌ مِنْ الْيَهُودِ لِعُمَرَ بْنِ الْخَطَّابِ يَا أَمِيرَ الْمُؤْمِنِينَ لَوْ عَلَيْنَا أُنْزِلَتْ هَذِهِ الْآيَةَ{ الْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ وَأَتْمَمْتُ عَلَيْكُمْ نِعْمَتِي وَرَضِيتُ لَكُمْ الْإِسْلَامَ دِينًا }لَاتَّخَذْنَا ذَلِكَ الْيَوْمَ عِيدًا فَقَالَ لَهُ عُمَرُ بْنُ الْخَطَّابِ أَنِّي أَعْلَمُ أَيَّ يَوْمٍ أُنْزِلَتْ هَذِهِ الْآيَةُ أُنْزِلَتْ يَوْمَ عَرَفَةَ فِي يَوْمِ الْجُمُعَةِ
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A Jew asked from Hazrat Umar (رضی اللہ عنھ) / Abdullah Bin Abbas (رضی اللہ عنھ) that there is a verse in Quran, which if had been in our Torah, we would have celebrated it as an Eid. He asked which verse. Jew quoted the verse “This day have I perfected your religion for you, completed My favour upon you, and have chosenhave chosen for you Islam as your religion.” (Al-Maaida 5:3) . Hazrat Umar (RA) / Abdullah Bin Abbas (RA) replied, we already celebrate two Eids on this day, the Eid of Juma and the Eid of Arafa .
[Bukhari 45,, Nisai 5027/ Muslim / Tirmizi).
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So here Sahaba were legislating a new Eid (Eid of Arafa) on their own, or were they using the word “Eid” in its linguistic sense?
On the revelation of one verse of Quran, Sahaba are suggesting the celebration of 2 Eids, and we cannot call the day of birth of Sahib-e-Quran (صاحب قرآن) as Eid?
many more days were declaired eid
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قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمُ عَرَفَةَ وَيَوْمُ النَّحْرِ وَأَيَّامُ التَّشْرِيقِ عِيدُنَا أَهْلَ الْإِسْلَامِ وَهِيَ أَيَّامُ أَكْلٍ وَشُرْبٍ
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Sayyidina Uqbah ibn Aamir reported that Allah’s Messenger (SAW) said, “The day of Arafah,the day of sacrifice and the days of tashriq are eid days (festivals) for us, the people of Islam.
These are days to eat and drink”.
[Abu Dawud 2419, Nisai 3001][tirmdhi book 59 hadith 773]
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Here even Arafa’h is called “EID” day by Prophet [salehalawaalihi wasalam] where as Arafa is before 10th of Zil Hajj and no where near Eid ul Adha days
The act of Naat Khawani has been recorded on the most memorable events in Islam. Like entry in Madina (at the time of Hijrat-e-Madina ( ہجرت مدینھ )), entry in Mecca (at the time of Victory of Mecca ( فتح مکھ )) was also celebrated by reciting Naats loudly. On this occasion Hazrat Abdullah Bin Rawaha (رضی اللہ عنھ) were walking in front of the Islamic army and were reciting the verses of Naat loudly. Hazrat Umar (رضی اللہ عنھ) came to him and asked is it justified that you are reciting the verses loudly near harm حرم and that too in the presence of the prophet (صلى الله عليه وآله وسلم). The prophet (صلى الله عليه وآله وسلم) himself intervened and said: Don’t stop him from that. His verses are wounding the hearts of کفار like arrows.
(tirmizi / Nisai)
Objection: Isn’t rejoicing on Mawlid a Biddah
Reply:
Only Shatan cries on Mawlid and rest of universe rejoices. This is proved from Quran above and Hadiths prove that Prophet [salehalawaalihi wasalam] used to celebrate and give importance to the day by doing special Zikr of Allah and special worship like fasting. Also Flags were put when Prophet [salehalawaalihi wasalam] was born . So rejoicing on the day is a sunnah where as taking out juloos, coming on T.V etc or doing Ijhtemas like seen at Raiwind , lahore by Tableegi jammah and other religious schools as well are new actions according to time , There were many not present in Prophet [saw] time but this day was rejoiced and special worship was done and this is proved.
also Mawlid un nabi [saw] is being celebrated in the way it is today since 1200+ years by early muslims, Earlier than sciences of Hadiths and Siha e Sitta was written or compiled by imams [rah] which was also done much later
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Here is details on Categories of Bidah [innovations, bidats] in Islam :Every innovation Bidah is not bad http://sunniforum.net/showthread.php?t=1181
Now a few bidahs in muslim groups against mawlid .
The intention behind showing this is to unite the ummah and make it more tolerant towards each other.
Now there are few sects like Wahabis [salafis,ghair muqalids] and Deobandis who surprisingly claim to be bidah free, They claim to only Follow Quran and Sahih hadiths and consider following Ijhatehaad of any Imam Shirk if its again Sahih hadiths. Here are few innovations in these muslims which are practised 365 days a year and proved from no Sahih hadiths but surprisingly they still claim to be bidah proof.
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Some Biddahs in Wahabi/salafi /ahle hadith sect
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I have mentioned them in particular ars they are the noe most vocal in accusing other muslims of biddats,m I would like to ask them proofs of followiong bidats from onlySahih and Marfu Hadiths ,nothing else
Biddat Number 1
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► offer azan of tahajud,in pakistan and saudia , Where did Aqah karim (saleh ala waalihi wasalam) or Sahabas (Ra) did this act throughout their life , And I am talking about Tahajud Azan , its a bida’h
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Biddat Number 2
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► Misyar marriage allowed by Abdul Aziz bin Baaz , where is concept of this marriage came from
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Biddat Number 3
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► The concept Allah (swt) has literal hands, leg,eye is only in a sky , etc , Where is it proved from Quran and hadiths , This aqeeda is a bidah, only ibn e taymiyah believed in this concept and was criticized by many
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Biddat Number 4
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► Saying Bismilallah befofe reading every Sura’h in Salat, where did Sahabas(Ra) read bismilAllah afer every surah
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Biddat Number 5
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► Calling Yazid Radhitallah anho(not Rah) and believing him to be a Salaf, Which clasical scholar,Sahabi (ra) called him a Salaf,Sahabi (ra) or Radhitallah anho, its a bidah too.Dr zakir naik who follows saWahabi school does it.
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Biddat Number 6
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►Reading Ghayba salat e Janaza without the dead body infront , Prophet (saw) read it for Hadrat Najashi (Ra) after that no one in history of Islam, Sahabas (ra),Salafs read Salat e Janaza like this, kindly show me proof of this act from any other source
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Biddat Number 7
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► Raising Hands in Witr Salat for reading Dua and muktadi at the back say amin amin, show mejust one proof of this bidah
http://******************/en/ref/8594/
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Biddat Number 8
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► Raising finger constantly (again and aggain) during during attahiyyat in salah , kindly let me know which hadiths states to raise finger again and aggain during every sala’h
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Biddat Number 9
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► during salat for the dead ,imam read the salat with a loud voice and the people standing behind him say amin amin,aloudly,continuously,this ia a bidaat
http://******************/en/ref/8594/
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Biddat Number 10
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► Following Saudia during Eids and Ramadhan occasions, Throughout history Prophet (salehlalawaalihi wasalam) ,Sahabas (Ra) and Salafs (rah) have followed local moon not a moon 5000 miles away, now show me proof for it
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Biddat Number 11
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► 8 rakat tarawih (not tahajud salah) is a biddat having no proof from any Hadith or Salaf, nor did muslims throughout history ever performed 8 rakat tarawih in ramazan, but 20 rakat , now show me which hadiths proofs it , I am asking about Tarawih not Tahajud
Biddat Number 12
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► Congregating people behind one Imam to pray Salat al Tahajjud after Salat Al Tarawih, in the two Holy Mosques and other mosques.
[ biddat practiced by ******* lovers ]
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Biddat Number 13
► Reciting the Prayer of Completion of the Quran in Salat al Tarawih and also in Salat al Tahajjud
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Biddat Number 14
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► Designating the 27th night of Ramadan to complete reading the entire Quran in the two Holy Mosques in Saudia
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Biddat Number 15
► A caller saying, after Salat al Tarawih, in the Qiyam prayer, May Allah reward you
,Biddat Number 16
► Is it proved from any hadith that Rafayadein was done by Prophet (saw) throughout his life , not even a single sahih hadith exists but muslims perform it and have this aqeeda.Remember I am asking about proof that if was performed through his life not the act,but the beliefs
Proofs of abrogation of Rafulyadein from 40 + hadiths
http://qa.sunnipath.com/issue_view.asp?HD=7&ID=504&CATE=2
[bidah in ahle hadith sect]
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Biddat Number 17
►During salat putting their hand on the chest,this is a biddatt,and no sahih hadith is present to prove this point,[bidah by ahle hadith muslim ]
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Biddat Number 18
►during salat putting their one hand on another and hold their ankles,this is a biddat,Prophet MUHAMMAD saw never did it [done by Ahle hadith muslims ]
Biddat Number 19
To offer salat without wearing a cap or covering the head has become a norm, kindly proof that offering salah without covering the head is proved from Prophet (saleh ala waalihi wasalam
Biddat Number 20
During offering salat the legs are put apart at big distances usually,which is about 3-4 hand spam, kindly show proofs of this bidat from Quran anf sahih marfu hadiths only.
Biddat Number 21
Using the word Salafi to represent a sect ,although wahabis have never said its haram but prefer to usedthe word ahle sunnah wrongly for it, kindly show proof from Sahih hadith wherre did Prophet (صلی اللہ علیھ وآلھ وسلم) called any group as a salafi which will emerge during end of times.
Biddat Number 22
Removing parts and doing forgery in Riyad us saleheen, imam bukhari;s al adab al mufrab, calling hadiths sahih termed by classical scholars as daeef and removing chapters and pages from books of classical scholars are bidats, kindly show permission of these acts.
http://www.livingislam.org/n/slfm_e.html
http://www.livingislam.org/trs_e.html
http://www.livingislam.org/alb_e.html
http://www.ummah.net/Al_adaab/al50errs.html
^^^ proofs of forgeries
Biddat Number 23
Sheikh ul islam of wahabi sect Ibn Taymiyya divided Tawheed into two parts?
namely tawh.îd al-rubûbiyya and tawh.îd al-ulûhiyya, respectively, Oneness of Lordship and Oneness ofGod.
Did the Prophet (Peace be upon him) or Sahaba divide tawhid into these parts, and did they name it?many more bidahs
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Action # 24 : Done by ghair muqalids with no proof from a single hadith,
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The issue of eating a Buffalo and drinking its milk is not proved from a single sahih hadith , Ghair muqalids do taqleed of fiqh here in this issue which is no where found in hadiths. Why do they follow Imams [rah] here ?
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Action # 25 : Done by ghair muqalids with no proof from a single hadith,
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The raka’h in morning Salah are two sunnahs and two farz , this is not present in a single hadith, Ghair muqalids do taqleed of fiqh here in this issue which is no where found in hadiths. Why do they follow Imams [rah] here ?
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Action # 26 : Done by ghair muqalids with no proof from a single hadith,
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The number of Rakats present in Zuh’r ,Esa, Magrib, As’r Salah , how many Faraz rakats it has this explanation is not given in any Sahih hadith. Ghair muqalids again are forced to do taqleed of Imams [rah ]here and follow a fiqh.
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Action # 27 :Done by ghair muqalids/wahabis/salafis with no proof from a single hadith,
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Raising hands during Wit’r Salah when dua e qunoot is said , This is no where proved from any hadith, Ghair muqalids follow Imam Shafi [rah] here and do his taqled against hadiths again.
Why to follow a fiqh here if its not proved from Sahih hadith or even a mawdo hadith ?
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Action # 28 : Done by ghair muqalids/wahabis/salafis with no proof from a single hadith
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Again in salah saying Sana’h and Tawooz silently is a fiqh issue, Ghair muqalids do taqleed of Imams [rah] here,
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Action # 29: Done by ghair muqalids/wahabis/salafis with no proof from a single hadith,
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The action of saying Takbeer e Tahrima loudly in salah and muqtadis should say it silently is no where present in any hadith. Ghair muqalids again follow a fiqh and Imams [rah] here, or should I say follow them without it being in the hadith even
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Action # 30 : Done by ghair muqalids/wahabis/salafis with no proof from a single hadith,
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In salah Imam says Salam alound in the end and muqtadis should say it silently is no where present in any hadith. Ghair muqalids again follow a fiqh and Imams [rah] here, or should I say follow them without it being in the hadith even
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Action # 31 : Done by ghair muqalids/wahabis/salafis with no proof from a single hadith,
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The Tasbehaats of Rukho Sajda should be read silently, this again is derived from fiqhs of ahlus sunnah, Ghair muqalids [salafis] follow a fiqh here again, and interrestingly this isn’t proved from a single hadith too, Why do shirk again if act is not proved from hadiths ?
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Action # 32: Done by ghair muqalids against hadiths in taqlid of four imams [rah]
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The sunnah salah is read alone not in a jammah behind imam, This act is again a fiqh issue, Ghair muqalids follow a fiqh on this issue, there is no hadith regarding this issue too, Again following Imams [rah] in an act not proved from hadiths.
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Action # 33 : Done by ghair muqalids/wahabis/salafis with no proof from a single hadith,
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In Salah of fajr , magrib , Esa the muqtadi saying ameen loudly and not saying it in Zuhr salah is again not in any hadith. This is practised by ghair muqalids and they again follow fiqh on this issue
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Action # 34 : Done by ghair muqalids/wahabis/salafis with no proof from a single hadith
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The issue of whether a salah is valid or not if a muslim fails to read Sana’h and Tawooz in salah, this again is not present in any hadith its an issue of Fiqh. Ghair muqalids follow an Imam [rah] in this case as well inspite of the fact that its no where in any hadith.
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Action # 35 : Done by ghair muqalids/wahabis/salafis with no proof from a single hadith,
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Where should the hands be places during Two sajahs [prostrations] in a salah. This is no where proved or found in any hadith, Ghair muqalids like Muqalids of Ahlus sunnah do Taqlid of imams [rah] on this issue in salah as well.
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Action # 36 : Done by ghair muqalids against hadiths in taqlid of four imams [rah]
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The conditions of making a salah valid which ghair muqalids follow blindly is not present in a single hadith. They copied it from Hanafi fiqh and do taqlid of Hanafi fiqh on this issue even if its not in a single hadith. Why isn’t this shirk for them now ?
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Action # 37 :Done by ghair muqalids/wahabis/salafis with no proof from a single hadith,
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When Ghair muqalids make niyah/intentions of salah this is found in not a single hadith. THey follow fiqhs of ahlus sunnah again on this issue and do taqlid of Imams [rah]. No where its in any hadith why they do such an act if its not proved from hadith ? isn’t it shirk as well
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Action # 38 :Done by ghair muqalids/wahabis/salafis with no proof from a single hadith,
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The arrangement in Janaza Salah practised by Ghair muqalids is against no where found in any hadith.
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Which means after first Takbeer to read
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► Sana’h
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► Taooz
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► Tasmiya
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► Fatiha than next Rakah
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After second Takbeer to read Durood e Ibrahimi
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After third Takbeer to read 12-13 Duas together , This way of offering Janaza Salah is proved from no sahih hadith . Why do ghair muqalids offer janaza salah like this ,
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Action # 39 : Done by ghair muqalids/wahabis/salafis with no proof from a single hadith,
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Not to make Dua after reading Farz Salah which is done by ghair muqalids is a new innovation of modern times, its no where proved from a single Sahih or even mawdo hadith
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Action # 40 : Done by ghair muqalids/wahabis/salafis with no proof from a single hadith,
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during salat putting their one hand on another and hold their elbows,this is a biddat,Prophet MUHAMMAD saw never did it, I am talking about Elbows not forearms
Now a few in Deoband School of thought
deoband Bidah number 1
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► Going out for 3 day Chilla
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deoband Bidah number 2
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► Going out for 4 months
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deoband Bidah number 3
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► Going out for 40 days
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deoband Bidah number 4
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► Specifying the last weekend of month for 3 days chilla
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deoband Bidah number 5
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► Specifying a special day for weekly Ghast
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deoband Bidah number 6
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► Weekly Ghast
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deoband Bidah number 7
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► Taking three people in the weekly Ghast
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deoband Bidah number 9
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► Deginating an Ameer for the weekly Ghast
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deoband Bidah number 10
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► Deginating an Ameer for the Siraoza or chila
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deoband Bidah number 11
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► Doing Irada(Niyah) in advance before going to Chilla,siroza etc
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deoband Bidah number 12
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► Designating one day of a week for weekly Biyan , Called Shab e Jumma, or some times on Thursdays and saturdays.
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deoband Bidah number 13
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► Salana Ijtima once a year at Raiwind is a bidah
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deoband Bidah number 14
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► Specifying fajr and specific times of the day to have daily mashwarah among various members of the group.
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deoband Bidah number 15
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► Making Tashkeel and going out under one ameer
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deoband Bidah number 16
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► Preaching only to muslims, I know some here in Canada, they never ever went to a non muslim but during their weekly Ghast do visit me and ask me to act on Shariah , Nothing is wrong in it I agree, But who deserves time first muslim or non muslim ?
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First answer above, remember not from ijhtihad of imams [rah] but only sahih and marfu hadiths,You do know defination of a bidah right ?
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Some Biddah in different Sects and
Ummah of Prophet (saw)
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► 3 days,40 days, Shab e Juma, Annual Ijtimah every year, Going on Ghast one day every week are all biddahs, Salafs or classical scholars never did it, [some bidahs in deoband schools]
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► Every Muslim child is taught Imaan-e-Mujmal and Imaan-e-Mufassal whereas no such categories or names for Imaan were in practice in the age of the Holy Prophet (sallal laahu alaihi wasallam) or the three blessed generations after him.(*)[bidah in almost all muslim schools ]
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►These six Kalimahs, their enumeration and their sequence that, this is the first Kalimah, this the second, etc. are all Bid’ats which were not there in the commencing period of Islam. [bidah in almost all muslim schools ]
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►To divide the Holy Quran into thirty Paras (sections) and to divide the Paras into Rukus, to put the I’raab (expressions such as Zabbar, Zer, Pesh) in the Holy Quran and to have the Holy Book printed by offset in the press are Bid’ats which could not be traced in the commencing era of Islam. [bidah in all muslim schools ]
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►To collect the Hadith in book form and state the chain or narrators and to characterise the Hadiths by saying this is Sahih, this is Hassan or Da’if, Mu’addaal or Mudallas, etc. and to establish the commands with the help ofHadith such as Makruh, Mustahab, etc. are all appreciable Bid’ats which were not in practice in the blessed age of Rasulullah (sallal laahu alaihi wasallam).[bidah all muslim schools ]
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►PRINCIPLES OF HADITH (USUL-E-HADITH) is a biddah in itself.[bidah all muslim schools ]
►Bukhari,muslim,trimdhi,abu dawood, all books of hadith which we consider sahih weren’t compiled by Prophet (Saw), making books and following them as way of Prophet (saw) is a bidah itself ,it was never done by salafs but gathered by later classical scholars.[bidah all muslim schools ]
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►Branch of Fiqh is biddah Now a days all the matters in our daily life depend upon this knowledge because it contains the rules and commands for everything which may come across our lives, but this field of knowledge also is Bid’at Hasana.[bidah all muslim schools ]
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►Prayer for fasting is biddah , At the time of breaking fast (Iftaar) to say the Du’a: “O Allah, for Thee have I Fasted and in Thee I believe and upon Thee I trust and with the food given by Thee I open my fast” and to intend for fasting by saying this Du’a audibly at the time of Sehri: “O Allah, I intend to fast for Thy sake tomorrow” are all Bid’at Hasana.[bidah all muslim schools ]
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►Construction of Madressas [bidah all muslim schools ]
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►Terms like Alime E din,Mufti used for religious scholars are all biddah also.[bidah all muslim schools ]
These all are bidahs in religion and cannot be proved from Quran and Sahih marfu hadiths, most of them can’t be proved from even a Daeef or Mawdo [fabricated hadith] mentioned above .
1.Tabqaat-Ibne Saad Vol. 2, Page 316
2. Al Bidaayah Wan Nihaayah by ibn kathir Vol. 2, Page 340
3. Seeratun Nabee by Shiblee Nu’maani Page 171 Vol. 1
4. Rasool-Rahmat by Abul Kalam A’zaad, Page 254
5. Daa’irah Mu’aarif-lslamiyah by Dr. Muhammad Hameedul Laah and others Vol. 19, Page 76
6. Tafseer Mazhari by Allamah Qaazi Sana’ullaah Paani Pati, Vol. 2, Page 110.
2. Miladul Uroos – Urdu “Bayan-e-Miladun Nabi”, Page 34-35, Published in Lahore.
3. Addurrul Munazzam, page. 100, 101
4. Al-Miladun Nabawi, Page 58
2. Addurul Munazzam Fee Hukmi Mawlidin Nabi Sallalahu Alaihi Wasallam
3. Wafyatud Da’yaan Anba’a Abnauz Zaman, Published in Cairo
4. Allama Muhammad Raza Misri’s Muhammadur Rasoolullah Sallallaho Alaihi Wasallam, Published in Lahore, Page 33
5. Ahsanul Maqsad Fee Amilil Mawlid
6. Anwarus Sati’aa (1307 H), Pg 261, Published from Murad Abadi
2. Monthly Tareeqat – Lahore, January 1917, Pg 2/3
FIRST OBJECTION
Meelad celebration is declared as Haraam and an evil Bid’at because of the following reasons:
- The compulsory nature assigned to Meelad by its votaries.
- It was completely unknown to the Messenger of Allah Subhaanahu Wa Ta’ala / Sallal Laahu Ta’ala Alayhi Wa Sallam, hisnoble Sahabah and the great Jurists and Ulema of Islam (pg.12).
OUR ANSWER
- No Sunni Muslim believes that Meelad celebration is compulsory. We believe that the Meelad celebration is Mustahab (recommended). Alamma Ismail Haqi (radi Allahu anhu) quotes in “Tafseer Ruhul Bayaan”: “Imam Jalaaluddin Suyuti has said that it is Mustahab for us to celebrate Meelad of the Holy Prophet (sallal laahu alaihi wasallam) as to thank Allah Subhaanahu Wa Ta’ala”. (Ruhul Bayaan, Vol. 9,pg. 56). Majlisul Ulema claims that Meelad is not even Mustahab (pg. 12).
- I could present many facts to prove that the Meelad celebration is Mustahab, but would prefer to leave you, the reader, with the view and belief of the great Imam Suyuti Rahmatullahi Ta’ala Alayh. Let us see what Fatwa Majlisul Ulema will give on Imam Jalaaluddin Suyuti Rahmatullahi Ta’ala Alayh!
CHALLENGE
If Majlisul Ulema is honest in their claim that the Ahlus Sunnah Wa Jamaah believe that Meelad celebration is necessary, then they must show us the proof of who wrote that?
It is true that in the time of Rasoolullah (sallal laahu alaihi wasallam), the period of the Sahabah and in the period of the Tabi’in, Meelad was not celebrated as it is done in the present form. But the Noble Prophet (sallal laahu alaihi wasallam), Sahabah or Tabi’in did not prohibit it as well. This is an accepted principle of Shari’ah that the performance of something is proof of Jawaaz (permissibility), and not doing it is NOT the proof of it’s prohibition. The same principle has been explained by Moulana Ashraf Ali Thanvi in “Nashrut-Teeb”, pg.87, published by World Islamic Publishers, Delhi. Your claim that the Sahaba did not celebrate Meelad is destroyed by your own leader! src=”http://s1.images.proboards.com/rolleyes.gif” border=0> In fact, this style of argument is childish and not academic. Please try to find some other proofs so that you may be heard!
The Noble Prophet (sallal laahu alaihi wasallam), the Sahabah and the Tabi’in did not have Ijtima, Ghust, forty days or Shab Ghuzari. The present form of “Tableegh” activities are completely unlinked with Rasoolullah (sallal laahu alaihi wasallam), the Sahabah, Tabi’in and Jurist Imams (radi Allahu anhum). Following the same principles, why don’t you also regard these “Tableegh” related activities as Haraam? I suppose that you have taken Shari’ah as your slave-girl, therefore, Shari’ah must give ruling according to your desire. Allah forbid!
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SECOND OBJECTION
The Meelad celebration is declared as Haraam and an evil Bid’at by Majlisul Ulama due to the following reasons:-
1) The practice of Qiyaam or standing in reverence when the Salaami or Salwaat is recited.
2) The votaries of Meelad believe that it is Fardh (compulsory) to make Qiyaam (standing) during these Meelad functions.
3) They proceed further to commit an act of extreme gravity by branding as Kaafir the one who does not make this Qiyaam in the Meelad celebration.
4) Kitaabs written by the votaries of Moulood ambiguously state that the one who does not make Qiyaam (standing) is a Kaafir.
5) Hazrat Anas (radi Allahu anhu) narrates the following Hadith: “There was none whom the Sahabah loved as much as Rasoolullah (sallal laahu alaihi wasallam). When they saw Rasoolullah (sallal laahu alaihi wasallam), they did not stand because they knew that he detested this (practice of standing)”.(Tirmizi ; Musnad Ahmed) (pg. 12) In the commentary of this Hadith, Majlisul Ulama writes that the “Sahabah did not stand in respect of Rasoolullah (sallal laahu alaihi wasallam) and that Rasoolullah (sallal laahu alaihi wasallam) disliked such a practice”.(pg. 13)
6) Majlisul Ulama write: Why don’t you people stand when Rasoolullah’s (sallal laahu alaihi wasallam) name is mentioned in Tashahud, lectures, reciting of the Kalima, Khutba, etc.? Why you do not stand when the Quraan is recited or when Allah Subhaanahu Wa Ta’ala’s name is mentioned? (I have summarised this question) (pg. 13 -14).
7) Others again stand because of a reason which is much more dangerous than the reason for which the majority of people stand. Some cherish the believe that the Soul of our Nabi (sallal laahu alaihi wasallam) presents itself at these sessions of Meelad, hence it is necessary to stand in respect. This is a fallacious and a highly misleading belief.This belief leads to Shirk or association with Allah Ta’ala in an attribute which is exclusive in Divinity. Let us assume that A holds a Meelad function in his home, B does the same in his home, C also has a Meelaad celebration and D does likewise also. Meelaad functions are taking place in various masaajids all over the world. Now let us assume that these functions happen to take place at the same time and the Salaami is being recited at these various venues at once at the same time. A is under the impression that Rasoolullah’s (sallal laahu alaihi wasallam) Soul is present at his function. B, C, D and the people in the various masaajid all over the world are under the same impression. We have assumed that the Salaami is being recited at the same time in the various places, hence it will follow that our Nabi (sallal laahu alaihi wasallam) is present at the place of A, B, C, D, etc. at one and the same time.In other words, this belief means that our Nabi (sallal laahu alaihi wasallam) is present here, there and everywhere at one at the same time. This is bestowing the Divine Attribute of Omnipresence upon our Nabi (sallal laahu alaihi wasallam). Thus, this belief assigns to our Nabi (sallal laahu alaihi wasallam) Divinity by way of according Omnipresence to our Nabi (sallal laahu alaihi wasallam). This is in reality the commission of Shirk which is a capital crime – a crime most heinous in the Eyes of Allah Subhaanahu Wa Ta’ala (pg. 15)[/list]
OUR ANSWER
1) The Peer-o-Murshid (Spiritual leader) of the Ulema-e-Deoband, Hazrat Haji Imdadullah Muhaajir Makki (radi Allahu anhu) writes: “The way of life of this Faqeer (Muhaajir Makki) is that I participate in the assembly of Moulood, and I celebrate this function every year and regard this assembly as a source for blessings and I find enjoyment in Qiyaam (standing)”. (Faisala HaftMas’ala, pg. 5, printed by Madani Qutub Khana, Multan, Pakistan).
The following issues are proven from the above quotation of Hazrat Haji Imdadullah (radi Allahu anhu):
A – The Peer-o-Murshid says that Qiyaam is Ja’iz (permissible) and that he finds enjoyment in it. The Mureeds say that it is Haraam and evil Bid’at. I am sure that both cannot be correct. If the Mureeds are correct then it would mean that the Murshid has commited an act which is Haraam and evil Bid’at. But, if the Murshid is correct, then the Mureeds have given a wrong Fatwa on the Murshid for committing a Haraam and an evil Bid’at. Is this the Adab (respect) shown by the Ulema-e-Deoband for their spiritual leader? The Majisul Ulama do not feel ashamed in addressing themselves as spiritual students of such a person, on one hand, yet this noble personality practiced something which they condemned as unacceptable.
B – Committing Haraam makes a person a sinner and to announce the sin makes a person a Fasiq-e-Mo’lin (an open sinner). It is Haraam to make Bai’t (allegiance) on the hand of a Fasiq-e-Mo’lin.The spiritual Silsila (order) of the Majlisul Ulama becomes munqa-te (inconsistent) if their Murshid committed a Haraam act (which is Qiyaam). Why then do their Mashaa’ikh deceive people by making them their Mureeds, since they have no consistent spiritual order.
OUR ANSWER
2) This is another false and baseless accusation. No one has ever said that the act of Qiyaam in Meelaad functions is Fardh.Aa’la Hazrat, Imam Ahle Sunnat, Moulana Ahmed Raza Khan (radi Allahu anhu) writes: “Qiyaam is consistently practiced by famous Imams. None of them refuted or denied this. Therefore, it is Mustahab (recommended)”.(Iqaamatul Qiyaamah, pg. 19, Noori Qutub Khana).
Our Challange
You are requested to quote from an authentic source to prove that we have declared Qiyaam in Salaato-Salaam as Fardh.
APPEAL
We appeal to the public who follow the Ulema-e-Deoband that they should ask them proof for their claims.If they cannot present a proof, which I am certain that will be unable to, then at least tell them to please stop lying and to stop causing Fitna.
OUR ANSWER
3) Another baseless accusation and an open lie. We have never ever branded anyone as Kaafir just because he does not participate in the act of Qiyaam (standing).Qiyaam is only regarded as Mustahab according to us. One who leaves a Mustahab act is not even a sinner, let alone becoming a Kaafir. Those who stop the people from taking part from Qiyaam or Meelaad are absolutely wrong because they are stopping people from taking part in a Mustahab act.
Aa’la Hazrat (radi Allahu anhu) or any other Ulema-e-Ahle Sunat have given the Fatwa of Kufr only against those people who were Mirza’i or those who insulted Almighty Allah and His Rasool (sallal laahu alaihi wasallam). Even till today, their blasphemous statements are being published in their books.
Now read carefully what Moulana Murtuza Hassen Naazim-e Taaleemat-e Darul Uloom Deoband has to say in this regard: “Khan Bereilvi says that some Ulema of Deoband do not accept Rasoolullah (sallal laahu alaihi wasallam) as Khaatamun Nabiy’yeen, regard the knowledge of Rasoolullah (sallal laahu alaihi wasallam) equal to animals and the insane, and regard Shaytaan as more knowledgeable than Rasoolullah (sallal laahu alaihi wasallam), therefore, they are Kaafirs. All the Ulema of Deoband say that this ruling of Khan Saheb is correct. Whoever makes this type of statement is a Kaafir Murtad (apostate) and cursed one. Bring your Fatwa. We will endorse it as well. One who does not regard these type of Murtads (apostates) as Kaafir, he is also Kaafir. These beliefs are indeed blasphemous”. ( Ashaddul Azaab, pg.11).
“If, according to Khan Saheb, some Ulema of Deoband were really like that as he thought, than it was Fardh (compulsory) on Khan Saheb to declare them as Kaafirs. If he did not call them Kaafirs, then he himself would have become Kaafir”. (Ashaddul Azaab, Moulana Murtaza Hassen Dar Banghi, pg. 12).
The following issues are proven from the above two statements from “Ashaddul Azaab”:-
A. Aa’la Hazrat (radi Allahu anhu) did not regard anyone as Kaafir because of not participating in Meelaad or Qiyaam.
B. Aa’la Hazrat (radi Allahu anhu) only regarded those people as Kaafirs who insulted Rasoolullah (sallal laahu alaihi wasallam).
C. The principles upon whom the Fatwas of Kufr were given are accepted between D******i and Sunni Ulema.
D. Aa’la Hazrat (radi Allahu anhu) was compelled by the Shari’ah to issue Fatwas of Kufr upon those people, otherwise he himself would have become Kaafir.
E. Aa’la Hazrat (radi Allahu anhu) had given the Fatwa of Kufr on only few people – those who wrote blasphemous statements, and those who after understanding fully these statements, regarded them as accurate and in the spirit of Islam and Shari’ah.
Our Challange
We challenge Majlisul Ulema and all their affiliates to prove that which recognised Sunni Aalim has written that those who do not participate in Qiyaam are Kaafirs. If they can prove their claims, I will leave Sunnism to join them.
APPEAL
I appeal to the Tableegi Jamaat: Obtain the proof from your Ulema, because if you are able to obtain this proof from your Ulema, you will win me over in your mission. Lots of others will come with me aswell and your job will become easier as well as you have been trained to convert people from Islam into the fold of Tableegism. We are prepared to come and join you just with one condition – just obtain the proof for us. If you are unable to do so, then do the real Tableegh and tell your Ulama, “Shame on you. What do you want to achieve through lying?” The people are not fools out there. Please stop lying!
OUR ANSWER
4) This is another lie. If Kitaabs are written by the Meelaad supporters whereby it is stated that those who do not make Qiyaam are Kaafirs, why then did you not give the name of at least one Kitaab? Readers, please phone and write to Majlisul Ulama and the Y.M.M.A. and demand from them at least one of the names amongst of those Kitaabs.
5) Moulana Mohammed Zakaria, the author of “Tableeghi Nisaab”, explains the Hadith of Hazrat Anas (radi Allahu anhu) in “Sharah Shama’ile Tirmizi”: “This Hadith indicates towards the high degree of humbleness of Rasoolullah (sallal laahu alaihi wasallam). Rasoolullah (sallal laahu alaihi wasallam) did not like (that people should stand for him), although he is possessor of high glory and is Master of both the worlds. Therefore, the Sahabah sometimes did not stand due to the love because Rasoolullah (sallal laahu alaihi wasallam) disliked it as it is the requirement of this narration (of Hazrat Anas) and sometimes they used to stand due to the demand of love”.
It is stated in “Abu Dawood” that, “Rasoolullah (sallal laahu alaihi wasallam) used to talk to us in the masjid. When Rasoolullah (sallal laahu alaihi wasallam) used to stand, we used to stand up and we used to remain standing till Rasoolullah (sallal laahu alaihi wasallam) used to get into the home”. (Sharah Shamaa’ile Tirmizi,pg. 342, Maktaba Rahmania , Lahore).
Moulana Zakaria explains the reason for not standing, “Qazi Ayaz (radi Allahu anhu) says that, ‘Qiyaam is prohibited whereby somebody well known is sitting and rest of the people are standing. Therefore, in the Hadith of prohibition (from Qiyaam), it is also said, ‘ do not stand as the Ajmees (non- Arabs) stand for their chiefs’”.(Sharah Shamaa’ile Tirmizi,pg. 342)
Moulana Zakaria writes further: “Imam Nowvi Rahmatullahi Ta’ala Alayh says that it is Mustahab to stand for Ulema, respectful and noble people”. (Sharah Shamaa’ile Tirmizi,pg.342).
Moulana Ashraf Ali Thanvi has written a long story about Moulana Qassim Nanotwi and Hakim Abdus Salaam. “Hakim Abdus Salaam had a desire to meet Moulana Nanotwi who was at the time sitting with many people. When Hakim Abdus Salaam arrived, everybody stood up to pay respect to him”. (Arwahe Salaasa, pg. 230,story number 215,Islami Academy, Lahore.)
The narration of “Abu Dawood” proves that the Sahabah used to stand for Rasoolullah (sallal laahu alaihi wasallam) and the reason for prohibition was also dealt with. Imam Nowvi (radi Allahu anhu) said: “It is Mustahab to stand for Ulemaand Moulana Nanotwi and all his fellows stood up to pay respect for Hakim Abdus Salaam”.
I suppose that Majlisul Ulamaare quick to condemn others and are lazy to study the literature of their own elders. Do we have to teach the Majlisul Ulama about their household matters also!
OUR ANSWER
6) This objection is not worth any consideration. If Allah Subhaanahu Wa Ta’ala gives Tawfeeq to someone that every Zikr he recites or listens to from the beginning to the end in a standing position, it is a good practice and we will not stop him. We will not tell him to only stand at the time that the Salaami is recited and to remain seated for the other Ibaadah . It is difficult for people to stand in a Meelad assembly from the beginning to the very end, so they stand up when the birth of Rasoolullah (sallal laahu alaihi wasallam) is being mentioned or when the Salaami is read.
Why did the Ulema of Deoband open a Darul Uloom in Deoband and not in Makkah? Why do South African Tableeghis have Ijtijma during the Easter holidays and not in the December holidays? Why did Moulana Ashraf Ali Thanvi write “Nashruteeb” in the Zikr of Rasoolullah (sallal laahu alaihi wasallam) and not write a separate book about the Zikr of Allah Subhaanahu Wa Ta’ala only? Can someone prove Hurmat (prohibition) with these types of silly arguments?
OUR ANSWER
7) Majlisul Ulema’s spiritual guide, Moulana Ashraf Ali Thanvi,writes: “Mohammed Al Hazrami Majzoob was a possessor of amazing qualities and miracles. Once, he performed Jummah and gave Khutbah in 30 cities at the same time. He could be present in many cities in the same night”.(Jamalul Auliya, pg. 188,Maktaba Islamia, Lahore).
Moulana Ashraf Ali Thanvi believed and trusted this story, therefore, he has included it in his book, “Jamalul Auliya”. The presence of Mohammed Al Hazrami in many places was accomplished with his physical body. The physical world is a restricted place. Mohammed Al Hazrami was the servant of Rasoolullah (sallal laahu alaihi wasallam). He indeed achieved this station because of Rasoolullah (sallal laahu alaihi wasallam). One can now imagine the powers and the station of the mubarak (blessed) Soul of Rasoolullah (sallal laahu alaihi wasallam) who is the Master and Chief of all the Prophets Alayhimus Salaam. So the possibility of his soul being present in many places should not even be an issue of debate amongst Muslims.
If it was Shirk to believe that one person can be present in many places, then according to your own Fatwas, your elder, Moulana Ashraf Ali Thanvi, is a Mushrik because he believed in the correctness of the story of Mohammed Al Hazrami. Moulana Ashraf Ali Thanvi mentioned the story in his book and did not refute it. This proves that this story is authentic according to him and correct in his view.
Moulana Qassim Nanotwi explains the meaning of this verse “An Nabi Yu Aula Bil Mu’menina Min Anfosihim ….” by saying: “Rasoolullah (sallal laahu alaihi wasallam) has such nearness with his Ummah that even their souls do not have, because in this verse the word ‘Aula’ is in the meaning of ‘Aqrab’ (nearest).”(Tahzeerun Naas, pg.14, Darul Isha’at, Karachi).
According to the explanation of Moulana Nanotwi, the meaning of the verse will be “The Nabi (sallal laahu alaihi wasallam) is nearer to the Believers then their own lives”. Our lives are “present”. Nobody can deny this fact because if the life is absent then it would mean that we are dead. Our being alive proves that our life is “present”.I cannot seem to understand that when our life itself is “present” and the one who is nearest to us than our own lives, is regarded as being “absent”. src=”http://s1.images.proboards.com/rolleyes.gif” border=0> If someone believes that the Nabi (sallal laahu alaihi wasallam) is “present”,then he is a Mushrik! What logic is this? Will the Majlisul Ulema or any other D******i Aalim be able to prove that the one who is nearest to our lives is absent? Let’s see how much logic you can have behind your arguments.
Hazrat Haji Imdadullah Muhaajr Makki (radi Allahu anhu) writes: “Our Ulema fight in the issue of Meelad Shareef. The Ulema believed in its permissibility as well. When the side of permissibility exists, why then is there so much hardness on this issue? For us, it is sufficient to follow the people of Haramain (Makkah and Medina). At the time of Qiyaam one should not have the belief of Tawallud (that Rasoolullah – sallal laahu alaihi wasallam -is born now). The possibility of the arrival of Rasoolullah (sallal laahu alaihi wasallam) in the Meelad assembly is not wrong because the bodily world is restricted to time and place, but the spiritual world is free from both. So the arrival of Rasoolullah (sallal laahu alaihi wasallam) is not far from being possible”. (Shamaime Imdaadiya, pg.50,Madani Qutub Khana, Multan).
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THIRD OBJECTION
Meelad celebrations are declared as Haraam and an evil Bid’at because of the following reason: “Meelaad functions are regarded as being of greater importance than Salaat and performance of Salaat in Jamaat”.
OUR ANSWER
This is another false accusation. No Muslim ever regards the Meelad function as being more important than Salaat. It is almost 10 years that I am residing in South Africa and I have attended hundreds of Meelad fuctions. Alhumdullilah, I have always found that the Salaat arrangement had been made with Jamaat. Those who are not punctual with their Salaat will miss Salaat even if they are sitting at home or are gone to attend a Tableeghi Ijtima. Now, due to some people not reading Salaat, does this make the Meelad function Haraam?
It is strange that those who have never attended Meelad functions, to them no arrangement of Salaat is made and people don’t read Salaat at Meelad functions. You are giving testimony of an issue to a place in which you have not been present! Is this correct according to the Law of Shari’ah? This objection is just an excuse to stop people from participating in the Zikr (remembrance) of our beloved Rasool (sallal laahu alaihi wasallam).
Sometimes we observe in a Nikah (marriage) assembly that people get delayed due to some reason. Thereafter, some read their Salaat while others do not. Will one pass a Fatwa that Nikah functions are Haraam? If a person traveling by car from Johannesburg to Cape Town misses a few of his Salaah or misses the Jamaat, will one pass a Fatwa that traveling in a car from Johannesburg to Cape Town is Haraam? If an assembly of Nikah and travelling remains Halaal, why then does the Meelad function become Haraam? What criteria are you using?
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FOURTH OBJECTION
Meelad functions are declared Haraam because of the following reason: “Qawwali – Music at Meelad functions”.
OUR ANSWER
This is another baseless accusation. I have never observed any function of Meelad in which Qawwali is sung. If anyone has Qawwali with music in a Meelad function then he or she should be stopped and told that it is not correct. They should be advised to put a stop to such an activity, but should not be stopped from celebrating the Meelad function.
Eid-ul-Fitr and Eid-ul-Adha are days of worship and collective happiness for the Muslims. Some people have made these days as occasions of merry-making. On Eid-ul-Fitr, people in Johannesburg get together at the Zoo Lake. Inter-mingling of ***es is seen openly. Women wear fancy make- up on their faces. Blaring music is played. No Mufti has ever issued a Fatwa that Eid-ulFitr or Eid-ul-Adha should be stopped based on the non-Shari’ activities, or that the days of Eid should not be celebrated anymore. Eid celebrations are not stopped although many Haraam activities have certainly mixed with the occasion. Why then should the Milad celebrations be stopped?
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FIFTH OBJECTION
Milad function is declared Haraam because of the following reason: “Reciting of verses which transgress the limits of legitimate praise, thus assigning a position of divinity to our Nabi (sallal laahu alaihi wasallam).”
OUR ANSWER
Here is another lie and false accusation. We believe that if anyone writes or says anything which proves Divinity to our Rasool (sallal laahu alaihi wasallam), then that person is a Kaafir and Mushrik. Majlisul Ulama failed to furnish any proof of the blasphemous verse being sung. This is another accusation based on assumption. This type of baseless accusation are not suitable at all for those who claim to be learned.
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SIXTH OBJECTION
Meelad function is declared Haraam and an evil Bid’at because of the following reason: “The congregation of various types of people such as fussaaq (open and rebellious sinners), immoral people with evil intentions, etc.)”
OUR ANSWER
Before I answer this objection, I would like to ask all the Ulema of Deoband – you say that the Prophet’s and the Awliya do not have Knowledge of the Unseen, since when do you have the Knowledge of the Unseen for you are able to see the good or evil intentions of people?
Can you say with certainty that not one amongst all those thousands of people who attend the Ijtimais an open sinner?I am sure that you cannot because this type of claim can only be done via Wahi (Revelation). Many sinners definitely attend the Ijtima. Why then you do not issue the Fatwa that Ijtima and partaking in the Ijtima is Haraam and an evil Bid’at?
If an open sinner recites Quraan,will you stop the recitation because the sinner is participating in the recitation of the Quraan? So if any sinner attends the Meelad function, why then does the Meelad function become Haraam and an evil Bid’at?
SEVENTH OBJECTION
Meelad function is branded Haraam, un-Islamic and an evil Bid’at because of the following reason: “Singing at these functions by young boys and girls”.
OUR ANSWER
First and foremost, to describe the beautiful recitation of praises of our beloved Rasool (sallal laahu alaihi wasallam) with the word “singing” discloses your hidden agenda. It is a psychological fact that if you describe something with a distasteful or vile term it will definitely not create any importance in the mind of people about what you wish to describe. Your job is to belittle all those things which lead towards the love of Rasoolullah (sallal laahu alaihi wasallam).
If Na-Baligh (immature) boys and girls read in Meelad functions, there is nothing wrong with that. Baaligha (mature) girls do not read at all in Meelad functions. If in any function a baaligha girl reads a Naat in front of the audience, that will not make the Meelad Haraam. Rather, people should be told about the illegitimacy of this act. The reading of Baligh boys in front of an audience is Ja’iz (permissable). There is no proof in Shar’iah against it unconditionally. Therefore, it should not be an issue of debate.
In many Darul Ulooms, Amard (young boys with no beard grown yet) study with adult men and they mix with each other. Sometimes, evil results of that mixing emerge as well. Why then do the Ulema of Deoband not close Darul Ulooms? If they do not wish to close their Darul Ulooms, why then do they ask us to stop the celebration of Meelad in which such danger does not even exist because young children are under the continuous scrutiny of their parents and guardians? Otherwise, explain the reason for your illogical objection!.
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EIGHTH OBJECTION
Meelad is Haraam and Bid’at because of the following reason:
“Inter-mingling of ***es at such gatherings”.
We may add that Majlisul Ulama published a very interesting ruling: “Even if it is possible to screen the females completely from the man, then too, it is not possible for them to emerge from their homes to attend these functions for the simple reason that the Shari’ah has decreed that they may not emerge from their homes for even Salaah in the Masjid”.(page 17)
OUR ANSWER
This is another false accusation. Women sit in Meelad gatherings separate from men with necessary Shari’ Hijab.
Necessary Shari’ Hijab (Pardah)
The Shari’ limit of Hijab for women is that they must cover the whole body besides the face, both hands and feet. Their hair must be covered and the clothes must not be so thin that the colour of the body may be seen. In the light of the Holy Quraan, Hadith and Fiqh it is not compulsory for woman to cover the face, hands and feet from a Ghair Mahram.
(N.B.: It is Mustahab for women to cover the whole face and not Waajib) For further reference consult “Tafseer Mazhari”, Vol. 6, pg. 493; “Tafseer Kabeer”, Vol. 23, pg. 203; “ Roohul Ma’aani”, Vol. 18, pg. 128; “Khazin”, Vol. 6, pg. 68; “Abu Dawood”, Vol. 2, pg. 211; “Mishkaat”, pg. 377; “Muslim”, Vol. 2, pg. 212; “Mu’atta Imam Malik”, pg. 708; “Quduri”, pg. 246; “Kanzud Daqa’iq”, pg. 424; “Mabsoot”, Vol. 10, pg. 152-153; “Badaai-us-Sanaai’”,Vol. 5,pg.121-122
If the women attend the Meelad functions with Shar’i Hijab, which they do, and sit separately from the men, surely this is not called “inter-mingling of ***es”. Even if in a Meelad function, inter-mingling of ***es does occur, the actual Meelad celebration still will not become Haraam or an evil Bid’at. In this case, if such a thing happens then the people should be taught the correct manners.
Allama Shaami (radi Allahu anhu) states: “One must not leave visiting the graves just because some illegal activities are taking place, for example, inter-mingling of ***es. Mustahabbaat (recommended acts) should not be left out because of this type of illegal activities. It is necessary for the people to visit the graves and stop the Bid’at”. (Fatawa Shaami: Kitabul Jana’iz – Discussion on visiting the graves)
Allama Shaami (radi Allahu anhu) has stated categorically that inter-mingling of ***es will not make any Mustahab act Haraam or avoided. There were idols in the Kaaba before Makkah was conquered, but Muslims did not leave out performing the Tawaaf (circumbulation) or Umrah because of the idols. Yes, when Almighty Allah gave them the power, they eventually destroyed the idols.
When people go for Haj, there is inter-mingling of ***es at the airport, in the plane, during Tawaaf, at Mina and at Muzdalifah, yet no one puts a stop to Hajj. In Meelad gatherings, at least men and women sit separately and women are with Hijab. In the Nikah assembly, inter-mingling of ***es occurs and most of the women do not come with Shari’ Hijab. Will the Majlisul Ulama issue Fatwas condemning Nikah gathering to be Haraam? If not, why then is your entire effort spent to make Meelaad functions Haraam?
Interesting Ruling
Please read the eight objection (above) on the ruling of Majlisul Ulama and then read the our answer. There ruling is totally baseless. I wish that Majlisul Ulama could give proof of their ruling that under no circumstances may a woman emerge from her home.
Ladies Ta’leem Becomes Haram
Women belonging to the Tableeghi Jamaat have ladies Ta’leem programmmes, which takes place sometimes during the day and sometimes during the evenings. The women emerge from their homes and gather at a particular house to have their programme. If, according to the Majlisul Ulama’s argument, they cannot emerge from their homes even for Salaat, how can they emerge from their homes for ladies Ta’leem? According to the Fatwa of Majlisul Ulama, ladies Ta’leem programmes should also be considered Haraam.
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NINTH OBJECTION
According to the Majlisul Ulama: “Salaat and its performance by Jamaat neglected in a mass scale”.
OUR ANSWER
To show how seriously they object to the Meelad function, the Majlisul Ulama are merely repeating their objections just to add more condemnation. Please refer to the detailed answer given under objection number 3 earlier in this thread.
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TENTH OBJECTION
Meelad is declared Haraam and an evil Bid’at because of the following reason: “Abstention from command of Amr Bil Ma’roof and Nahy anil Munkar when these becomes necessary at these funtions”.
OUR ANSWER
This is another baseles accusation. It seems that the Majlisul Ulama translate “light” into “darkness”. We regard Meelad functions as the best opportunity for “Amr bil Ma’roof” and “Nahy anil Munkar”. Our Ulema take full advantage of these functions and command “Amr bil Ma’roof” and “Nahy anil Munkar” (Commanding that which is Good and Forbidding that which is Evil).
The members of Majlisul Ulama do not attend Milad functions, so how then can they say “Amr bil Ma’roof” and “Nahy anil Munkar”is not carried out at these functions?
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ELEVENTH OBJECTION
Meelad functions are declared Haraam and an evil Bid’at because of the following reason: “Israaf or waste of money in unnecessary ventures”.
OUR ANSWER
People are served a meal at Meelaad functions. This is regarded as a waste of money by the Majlisul Ulama. On the ocassion of Walimah and Aqiqah, it is Sunnah to invite people for partaking in food. Why? Because it is an occasion of happiness. When the assembly of Zikr of the beloved Rasool (sallal laahu alaihi wasallam) takes place, a Muslim is happy and joyful, therefore, he invites people to partake in the food provided, he gives charity and distributes sweat meats. To feed people after an important or virtuous deed is the practice of the Sahaba.
Shah Abdul Aziz Muhaddis Delwi (radi Allahu anhu) writes: “Imam Bihqi reports in ‘Sha’bul Iman’ that Ibn Umar narrated that when Hazrat Umar (radi Allahu anhuma) completed the study of Surah Baqarah with all its secrets and hints in twelve years, he slaughtered a camel, prepared lots of food and fed the Sahabah”. (Tafseer Fathul Aziz, pg. 86)
Thus, it is proven that one may feed the people after an important virtuous deed. Meelad is also an important virtuous deed in the eyes of the Believers. Therefore, the distribution of food and sweatmeats is not Israaf (waste).
We wish to remind you of the famous saying of Hazrat Ibn Umar (radi Allahu anhuma). Somebody told Hazrat Ibn Umar (radi Allahu anhuma) that there is goodness in waste. He immediately replied that to spend in goodness is not waste.
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TWELFTH OBJECTION
Meelad is declared Haraam and an evil Bid’at because of the following reason: “Soliciting public funds for the upkeep and organizing of these functions”.
OUR ANSWER
The Wahabi and D******i public do not contribute to Meelad functions at all. Why should there be a question of this nature? In most places, Meelad functions are arranged by individual families. They do not collect funds from anybody. In some places, certain organizations arrange massive Meelad gatherings and the members collect funds only from those people who believe in Meelad and thus, contribute happily. So, we ask, what is wrong with that? Don’t you collect funds for your Tableeghi Ijtima, which is, in our view, a waste of time and Muslim resources? Hundreds and thousands of Rands are spent just to erect the structure of the stage and tent, etc. Where does that money come from? Why does the Majlisul Ulama not issue a Fatwa against Ijtima because of the use of public money? Why is the entire effort made to make Meelad Haraam only?
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THIRTEEN OBJECTION
Meelad is declared Haraam and an evil Bid’at because of the following reason: “Tashabboh bil Kufaar, the celebration of birthdays and anniversaries has no connection with Islam. This is an exclusive custom of the Kuffaar. Our Nabi (sallal laahu alaihi wasallam) did not celebrate birthdays and anniversaries. Nor did the Sahabah or the great learned Jurists of Islam. Such celebrations have no basis in the Shari’ah. In upholding these innovatory customs, Muslims are in fact imitating the Kuffaar and this our Nabi (sallal laahu alaihi wasallam) has strictly forbidden”.
OUR ANSWER
A. The Ulama of Deoband celebrated their hundred years anniversary of Darul Uloom Deoband in which they called Indhira Ghandi who was dressed in a Sarrie. She was seated on the stage while hundreds of Ulama were seated on the ground. Was this Islamic? Early Muslims did not celebrate hundred years establishment of Islam which was far more important that the establishment of Darul Uloom Deoband. According to you, our Nabi (sallal laahu alaihi wasallam) did not celebrate birthdays and anniversaries. If the Ulama-e-Deoband claim to be true followers of the Sunnah, why then did they celebrate the hundred year anniversary of Darul Uloom Deoband? Was this not a Bid’at?
According to you, every Bid’at is an evil Bid’at. Well, I suppose that it is permissible in the Shari’ah of Deoband that you may act upon evil Bid’ats sometimes or maybe there is exemption for Ulema-e-Deoband in Shari’ah as there is exemption for elite Brahaman Caste in Hinduism!
B. It is Sunnah to commemorate happiness. In order to explain this, I would like to quote a Hadith: “Rasoolullah (sallal laahu alaihi wasallam) was asked about fasting on a Monday. He Sallal Laahu Ta’ala Alayhi Wa Sallam replied, ‘I was born on that day and Wahi (Revelation) began upon me on that day’.” (Mishkat, Kitabus Sawm, Baab Sawmut Tatawwo)
It is now proven that to keep fast on a Monday is Sunnah because Rasoolullah (sallal laahu alaihi wasallam) was born on that day. Two issues are proven from the above Hadith:-
1. To commemorate important things is Sunnah.
2. It is Sunnah to do virtuous deeds and express happiness on the birth of Rasoolullah (sallal laahu alaihi wasallam). These virtuous deeds can be in the form of Badni Ibaadat (bodily worship), such as fasting and Nafil Salaah, or it can be in the form of Maali Ibaadat (worship by utilising one’s wealth for Deen), like charity, feeding and distributing sweatmeats, etc.
To brand Milad celebrations as being similar to the act of the Kufaar is an insult to Rasoolullah (sallal laahu alaihi wasallam) and an expression of total ignorance.
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FOURTEENTH OBJECTION
Meelad is declared Haraam and an evil Bid’at because of the following reason: “MAINTAINING A CUSTOM WHICH WAS ORIGINATED BY IRRELIGIOUS PERSONS.It has already been explained else where in this article that the originators of Meelad custom were irreligious persons. Six hundred years after our Nabi (sallal laahu alaihi wasallam), the irreligious ruler of Irbal, assisted by irreligious learned men, invented and established this custom. Thus, those who organize Meelad functions and those who participate in them are in reality assisting to establish a practise introduced by evil men. They are aiding and abetting in the fostering of a custom which is in total conflict with the Shari’ah of Islam. It is a great crime to maintain and encourage customs and practices which were brought into being by those who had no connection with the Deen, more so, when these customs and practices are a conglomeration of un-Islamic elements”.
OUR ANSWER
Some scholars have written that Meelad was invented in the 7th century by the king of Arbal, Abu Sa’eed Muzaffar. Those scholars have explained this with the reference of Haafiz Ibn Kaseer. But this not correct. Haafiz Ibn Kaseer has mentioned Abu Sa’eed Muzaffar in detail in “Al Bidaya Wan Nihaya”. He wrote that King Abu Muzaffar used to celebrate Meelad-un-Nabi with pomp and glory, but no where has he mentioned that the King was an inventor of Meelad.
We present a complete quotation of Haafiz Ibn Kaseer for a clear understanding. Ibn Kaseer writes regarding the events of the year 630 A.H.: “Amongst pious, generous and great Kings, there was a King, Abu Sa’eed Muzaffar. He used to celebrate Meelad in Rabi-ul-Awwal. His assembly of Meelad used to be one of its kind. He was brave, a thinker, pious, just and an Aalim of Deen. Sheikh Abul Khitaab Ibn Dahya wrote a book on the topic of Meelad titled ‘At Tanweer fi Moulidil Basheerin Nazeer’. On this, the King rewarded the Sheikh with one thousand Dinars. His government remained for a long time. He died while besieging Aka. His government and his character was excellent. Those people who attended the Meelad function arranged by King Muzaffar say that in his Meelad function there used to be 5 000 roasted sheep heads, 10 000 *****ens, 100 000 pieces of cheese and 30 000 pieces of sweat meats. Great Ulama and Sufis of that period participated in his Meelad assembly. His food table was open for people of all walks of life and from all areas. He used to give charity in all types of Ibaadah. He used to spend a lot on the Ibaadah of Makkah and Madina. He used to spend 30 000 Dinars in arranging water for Makkah and Madina. Charities which he gave secretly are hidden from us. May Allah send His Mercy upon King Muzaffar. He died in the year 630 A.H. in the fort of Arbal. He made a Wasiyat to be buried in Makkah but it was not carried out. He is buried in the neighbourhood of Hazrat Ali (radi Allahu anhu)”.(Al Bidaya Wan Ni haya, Vol. 13,pg. 136-137,Darul Fikr, Beirut)
The following matters arise from the statement of Haafiz Ibn Kaseer:-
1. King Abu Sa’eed Muzaffar was not the inventor of Meelad celebrations,
2. He was a pious, brave, thinker, just, an Aalim-e-Deen and not an evil man,
3. Great Ulama and Sufis of that time participated in Meelad functions,
4. He was generous and hospitable,
5. Nowhere is it said that he used to spend Baitul Maal money to celebrate Meelad,
6. People like Haafiz Ibn Kaseer regarded King Muzaffar as one of the great kings amongst Muslim Kings.
Note that all the things which the Majlisul Ulama have mentioned about King Muzaffar are without any reference, therefore, making them unreliable.We have given our references in detail. You may check the original source.
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FIFTEENTH OBJECTION
Meelad functions are branded Haraam and un-Islamic because of the following reasons: “Reviling and branding as unbelievers and heretics those who do not participate in these functions”.
OUR ANSWER
This is another lie and baseless accusation. This objection has already been answered under the Second Objection earlier in our book. Please see the details there.
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SIXTEENTH OBJECTION
Meelad function is branded Haraam because of the following reason: “Regarding the distribution of sweetmeats as essential. This too, is a further transgression committed against the Law of Allah Subhaanahu Wa Ta’ala. This custom of distributing sweetmeats at these functions is regarded as compulsory. A gross falsity in the name of Islam”.
OUR ANSWER
This is another lie and baseless accusation. No Sunni Muslim believes, wrote or said that the distribution of sweetmeats is compulsory. If you are certain with your claim, why then are you hiding the proof? It seems that the D******i Ulama have qualified in a Masters Degrees in lying, deceiving and making false accusations. Remember, this is an issue of belief. You are unable to ascertain someone’s belief without that person uttering it or writing it. Why not show us who uttered or wrote that the distribution of sweetmeats is compulsory in Meelad functions?
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SEVENTEENTH OBJECTION
Meelad functions is branded as Haraam because of the following reasons: “The belief that the soul of our Nabi (sallal laahu alaihi wasallam) presents itself at the Meelad function. This factor has already been explained under the section dealing with Qiyaam, and it was shown there how crime of Shirk is resultant on this belief”.
OUR ANSWER
The answer to this objection has already been explained in the section of Qiyaam. It was shown how ignorant Mujlisul Ulema are about the teaching of their own Elders.
Alhamdulillah! Thus far, we have answered all the 17 objections of Majlisul Ulema which will provide the reader with the full knowledge of the deception of Majlisul Ulema. Beside these 17 objections there are some other issues which we feel needs to be explained as well. With the Blessings of Allah, we will elaborate on those issues.
Meraj-un-Nabi SallAllahu Alaihi waSallam The Divine Vision
O Allah, all praise be to You; You are undoubtedly carefree;
Once Moses insisted to see you; here You became anxious to see.
سُبْحَانَ الَّذِي أَسْرَى بِعَبْدِهِ لَيْلا مِنَ الْمَسْجِدِ الْحَرَامِ إِلَى الْمَسْجِدِ الأقْصَى الَّذِي بَارَكْنَا حَوْلَهُ لِنُرِيَهُ مِنْ آيَاتِنَا إِنَّه هُوَ السَّمِيعُ الْبَصِيرُ
Purity is to Him Who took His bondman in a part of the night from the Sacred Mosque to the Aqsa Mosque around which We have placed blessings, in order that We may show him Our great signs; indeed he is the listener, the beholder. [Al Isra:1]
أسرى بروحه دون جسده، لأن ذلك لو كان كذلك لم يكن في ذلك ما يوجب أن يكون ذلك دليلا على نبوّته، ولا حجة له على رسالته، ولا كان الذين أنكروا حقيقة ذلك من أهل الشرك، وكانوا يدفعون به عن صدقه فيه، إذ لم يكن منكرا عندهم، ولا عند أحد من ذوي الفطرة الصحيحة من بني آدم أن يرى الرائي منهم في المنام ما على مسيرة سنة، فكيف ما هو على مسيرة شهر أو أقل؟ وبعد، فإن الله إنما أخبر في كتابه أنه أسرى بعبده، ولم يخبرنا أنه أسرى بروح عبده
Me’raj was done with both body and soul. If a person says that it was only soul who did the Meraj or it was only a dream then this will be an insignificant charge.1. If it were so then what would be the evidence of prophet hood in it?
2. How can one name it as a miracle of Prophet (Peace and Blessings Be Upon Him)?
3. Why did the Mushrikeen-e-Makkah refuse to accept it because everything is possible in dream?
4. They actually argue on the possibility of completing a journey of months in little part of night.
5. In the above verse the Almighty said, ‘carried His bondman’ not ‘carried His bondman’s soul’
6. ‘Abd’ is a composite of both body and soul.” [Jami al-Bayan, Mo’assasa ar-Risalah, Vol 17, Page 350, Verse 17:1]
قال رسول الله صلى الله تعالى عليه وسلم رأيت ربي عزّ و جل
Sayyiduna Rasoolullah (Peace and Blessings Be Upon Him) said, “I saw my Sublime Creator”. [Musnaf Ahmad Ibn Hanbal (al Maktab al Islami – Berut), Vol 1, Page 285]
b. al Khasais al Kubra (Markaz Barkate Raza – Gujrat), Vol 1, Page 161
لأن الله أعطى موسى الكلام و أعطاني الروية لوجهه و فضلني بالمقام المحمود والحوض المورود
Verily, Almighty ALLAH blessed Sayyiduna Moosa, with the privilege of Dialogue and bestowed me with his Divine Vision and exalted me with the Crown of Intercession and the Fountain of Kauthar. [Kanz al Ummal (Mo’assasa Risalah – Berut), Vol 14, Page 447, Hadith 9206]
قال رسول الله صلى الله تعالى عليه وسلّم قال لي ربي نحلت إبراهيم خلتي و كلمت موسى تكليما و أعطيتك يا محمد كفاحا
Sayyiduna Rasoolullah (Peace and Blessings Be Upon Him) states, “My Glorious Lord said to me, ‘I gave My friendship to Sayyiduna Ibraheem, and spoke to Sayyiduna Moosa, and O Muhammad ! I blessed you with My Meeting (where you saw My Divine Being without any obstacles)'”. [Tarikh Damishq al Kabir (Dar al Ihya – Berut), Vol 3, Page 296]
مجمع البحار كفاحا أي مواجهة ليس بينهما حجاب ولا رسول
Majma-ul-Bihaar explains the word كفاحا that Almighty ALLAH blessed His Beloved with such a Presence and Vision that there were no veils as barriers and no intervention of an Angel. [Majma’ al Bihar (Dar al Iman – Madinah Munawwarah), Vol 4, Page 424]
سمعت رسول الله صلى الله تعالى عليه و سلّم و هو يصف سدرة المنتهى (وذكر الحديث الى ان قالت) فقلت يا رسول الله ما رأيت عندها؟ قال رأيت عندها يعنى ربه
Sayyiduna Rasoolullah (Peace and Blessings Be Upon Him) was praising the excellence of Sidratul-Muntaha when I inquired from him, “Ya Rasoolullah! What did you see at Sidratul-Muntaha?” He said, “There I saw the Divine Glory (i.e. of Allah).” [Ad-Durr al Manthur (Dar al Ihya – Berut), Vol 5, Page 194, Verse 17:1]
اما نحن بنو هاشم فنقول انّ محمد رأى ربه مرتين
We, the Bani Haashim (Ahle-Bayt), say that undoubtedly, Sayyiduna Muhammad (Peace and Blessings Be Upon Him) saw ALLAH twice.
a. Jami’ Tirmidhi (Urdu Bazar – Delhi), Vol 2, Page 161
b. Ash-Shifa Sharif, Vol 1, Page 159
ان ابن عمر أرسل الى ابن عبّاس يسأله هل رأى محمد صلى الله تعالى عليه وسلّم ربه ؟ فقال نعم
Sayyiduna Abdullah ibne Omar (Radi ALLAHu Ta’ala Anho) inquired from Sayyiduna Abdullah ibne Abbaas (Radi ALLAHu Ta’ala Anho) to find out whether Sayyiduna Rasoolullah (Peace and Blessings Be Upon Him) saw ALLAH. He replied, “Yes.” [Ad-Durr al Manthur (Dar al Ihya – Berut), Vol 7, Page 570, Verse 18:53]
واللفظ للطبرانى عن ابن عبّاس قال نظر محمد الى ربه قال عكرمة فقلت له نظر محمد الى ربه ؟ قال نعم ! جعل الكلام لموسى والخلة لإبراهيم والنظر لمحمد صلى الله تعالى عليه و سلّم ( زاد الترمذى ) فقد رأى ربه مرتين
The words of Tabraani states that Sayyiduna Abdullah ibne Abbaas (Radi ALLAHu Ta’ala Anho) said that Sayyiduna Rasoolullah (Peace and Blessings Be Upon Him) saw ALLAH. Akrama (Radi ALLAHu Ta’ala Anho), who was his student, asked him: “Did Sayyiduna Rasoolullah (Peace and Blessings Be Upon Him) see Allah?” He replied,” Yes, ALLAH blessed Sayyiduna Moosa, with Dialogue, Sayyiduna Ibraheem, with Friendship and Sayyiduna Muhammad (Peace and Blessings Be Upon Him) with His Divine Vision.” [al Maujam Awsat (Maktaba Ma’arif – Riyadh), Vol 10, Page 181, Hadith 9392]
واللفظ للبيهقى أتعجبون ان تكون الخلّة لإبراهيم والكلام لموسى والروية لمحمد صلى الله تعالى عليه وسلّم
Are you surprised at the Dialogue of Sayyiduna Moosa, Friendship of Sayyiduna Ibraheem and Divine Sight of Sayyiduna Muhammad?
عن عبد الله بن عبّاس انه كان يقول ان محمدا صلى الله تعالى عليه و سلّم رأى ربه مرّتين مرّة ببصره و مرّة بفواده
Sayyiduna Abdullah ibne Abbaas (Radi ALLAHu Ta’ala Anho) says that “Verily, Sayyiduna Muhammad (Peace and Blessings Be Upon Him) saw his Lord twice, once with his physical eye and once with the eye of his heart”.
b. al Maujam Awsat (Maktaba Ma’arif – Riyadh), Vol 6, Page 352, Hadith 5757
b. Sharha Zarqani ala al-Mawahib (Dar al Ma’arifah – Berut), Vol 6, Page 117
ان محمدا صلى الله تعالى عليه و سلّم رأى ربّه عزّ و جل
“Verily, Sayyiduna Muhammad (Peace and Blessings Be Upon Him) saw his Most Gracious Creator”. [Mawahib al-Ladunniya (Maktaba Islami – Berut), Vol 3, Page 105]
b. Sharha Zarqani ala al-Mawahib (Dar al Ma’arifah – Berut), Vol 6, Page 118
ان مروان سأل ابوهريره رضى الله تعالى عنه هل رأى محمد صلى الله تعالى عليه وسلّم ربه ؟ فقال نعم
Marwaan asked Sayyiduna Abu-Hurayra (Radi ALLAHu Ta’ala Anho) if Sayyiduna Rasoolullah (Peace and Blessings Be Upon Him) saw ALLAH. He replied, “Yes.”
b. Ash-Shifa Sharif, Vol. 1, Page 159
عن معمر عن الحسن البصرى انه كان يحلف بالله لقد رأى محمد صلى الله تعالى عليه و سلّم
Imam Muammar (Radi ALLAHu Ta’ala Anho) narrates from Imam Hasan Al-Basri who swore an oath in the Name of ALLAH that Sayyiduna Rasoolullah (Peace and Blessings Be Upon Him) positively saw his Creator. [Ash-Shifa Sharif, Vol 1, Page 159]
و انه كان يشتد عليه إنكارها
And he used to get very upset if anyone rejected this. [Sharha Zarqani ala al-Mawahib (Dar al Ma’arifah – Berut), Vol 1, Page 116]
2. Imam Ibne Sha’haab Zahri Qarshi (Radi ALLAHu Ta’ala Anho)
3. Imam Mujaahid Makh’zoomi Makki (Radi ALLAHu Ta’ala Anho)
4. Imam Akrama bin Abdullah Madani Haashimi (Radi ALLAHu Ta’ala Anho)
5. Imam Ata bin Rabah Qarshi Makki (Radi ALLAHu Ta’ala Anho) (Ustaaz of Imam Abu-Hanifa)
6. Imam Muslim bin Sabeeh Abud-Duha Kufi (Radi ALLAHu Ta’ala Anho) etc.
قول النبي صلى الله تعالى عليه و سلّم رأيت ربّي
Sayyiduna Rasoolullah (Peace and Blessings Be Upon Him) said, “I saw my Creator”. [Mawahib al-Ladunniya (Maktaba Islami – Berut), Vol 3, Page 107]
انه قال أتقول بحديث ابن عبّاس بعينه رأى ربه رآه رآه رآه حتى انقطع نفسه
He said, “I accept the Hadith of Ibne Abbas (Radi ALLAHu Ta’ala Anho) that Sayyiduna Rasoolullah (Peace and Blessings Be Upon Him) saw his Creator with his eyes, – he did see Him, he did see Him, he did see Him”. He repeated this till his breath lasted. [Ash-Shifa Sharif, Vol 1, Page 159]
جزم به معمر بن راشد بصري و آخرون و هو قول الأشعر و غالب اتباعه
Muammar bin Raashid Basri (Radi ALLAHu Ta’ala Anho) and other scholars acknowledged this, and this is the Madhab of the Ahle-Sunnah, Imam Abul-Hasan Ash’ari (Radi ALLAHu Ta’ala Anho) and the majority of his followers. [Mawahib al-Ladunniya (Maktaba Islami – Berut), Vol 3, Page 104]
الأصح الراجح انه صلى الله تعالى عليه و سلّم رأى ربه بعين رأسه حين اسرى به كما ذهب إليه اكثر الصحبه
The most correct and pure Madhab is that Sayyiduna Rasoolullah (Peace and Blessings Be Upon Him) on the night of Meh’raaj saw ALLAH with his naked eyes as it is the Madhab and consensus of the illustrious Sahaba fraternity. [Naseem ar-Riyadh (Barakate Raza – Gujrat), Vol 2, Page 303]
الراجح عند اكثر علماء انه صلى الله تعالى عليه و سلّم رأى ربه بعين رأسه ليلة المعراج
It is the consensus of the majority Ulama that Sayyiduna Rasoolullah (Peace and Blessings Be Upon Him) saw ALLAH with his naked eyes on the night of Me’raj. [Sharha Zarqani ala al-Mawahib (Dar al Ma’arifah – Berut), Vol 6, Page 116]
سريت من حرم ليلا الى حرم
كما سرى البدر في داج من الظلمThe Habeeb of Allah (Peace and Blessings Be Upon Him), in a short space of time, traveled from Masjid-e-Haraam to Musjid-e-Aqsa. This sacred journey was bright like the brilliance of the full moon.و بت ترقى الى ان نلت منزلة
و من قاب قوسين لم تدرك و لم ترمThe Beloved (Peace and Blessings Be Upon Him) traveled in the night of Me’raj until he reached the station of Qaaba Qosain. No creation could reach this height nor possessed the courage to do so.خفضت كل مقام بالاضافة اذ
نوديت بالرفع مثل مفرد العلمThe noble status of the Nabi (Peace and Blessings Be Upon Him) left everything below him when he proceeded towards the Divine Heights of the Unique Lord, on the Night of Ascension.فخرت كل فخار غير مشترك
و جزت كل مقام غير مزدحمThe Beloved (Peace and Blessings Be Upon Him) enjoyed such excellence that no one can share. He passed such places where no creation set foot. [Qasida al Burda, Chapter 7]
7. Allama Mulla Ali Qaari (Radi ALLAHu Ta’ala Anho) in his Shar’ha elaborates on Imam Boseri’s verses:
اى انت دخلت الباب و قطعت الحجاب الى ان لم تترك غاية لساع الى السبق من كمال التقرّب المطلق الى جناب الحق و لا تركت موضع رقى و صعود وقيام وقعود لطالبفعة فى عالم الوجود بل تجاوزت ذالك الى مقام قاب قوسين او ادنى فاوحى اليك ربّك ما اوحى
Sayyiduna Rasoolullah (Peace and Blessings Be Upon Him) passed all the Secret Curtains and reached the Divine Absolute Presence of the Supreme Creator, as one reaches one’s goal leaving everyone behind. There was no step of excellence in the entire universe that the Master (Peace and Blessings Be Upon Him) did not surpass. In fact, the Master (Peace and Blessings Be Upon Him) transcended above the domain of space and time and entered the Station of Qaaba-Qosain and O’adna. Then, ALLAH the Supreme spoke to the Beloved what He had to Say. [Az-Zubdat al Umda (Jam’iyat Ulama Sikandariya – Kherpur), Page 96]
وترقي به قاب قوسين ۔۔۔ و تلك السيادة القعساء
The Master (Peace and Blessings Be Upon Him) advanced till Qaba-Qosain (Divine Presence) and this is indeed the ultimate.رتب تسقط الامانى حسرى ۔۔۔ دونها ما وراءهنّ وراء
These are the Secret Stations where desires and thoughts cannot contemplate because there are no paths that lead to them. [Umm al Qura (Hizb al Qadiriya – Lahore), Page 13]
قال بعض الائمه و المعاريج ليلة الاسراء عشرة سبعة فى السماوات و الثامن الى سدرة المنتهى و التاسع الى المستوى و العاشر الى العرش الخ
Some A’imma state that there were ten Me’rajs in the night of Isra. There were seven in the seven skies, the eighth, Sidratul Muntaha, the ninth in the Divine Levels and the Tenth to the Arsh. [AfDal al Qura, Vol 1, Page 404]
حيث قال قال شهاب مكي فى شرح همزيه لبوصيرى عن بعض الائمة ان المعاريج عشرة الى قوله والعاشر الى العرش و الرويه
There were ten Me’rajs. The tenth was from the Arsh till the Divine Presence. [Al Hadeeqat al Nadiyyah, Vol 1, Page 272]
لما اعطى سليمان الريح التى غدوها شهر و رواحها شهر اعطى نبينا صلى الله تعالى عليه و سلّم البراق فحمله من الفرش الى العرش فى لحظة واحدة و اقل مسافة فى ذالك سبعة آلاف سنة و ما فوق العرش الى المستوى و الرفرف لا يعلمه الا الله تعالى
When Nabi Sulaymaan, was given the wind, it carried him the distance of one months journey in one day. Our Master (Peace and Blessings Be Upon Him) was given the Buraaq which carried him from the earth to the Arsh in a fleeting moment. The shortest portion of this journey (between earth and the seven skies) takes seventeen thousand years. And Allah only knows the distance above the Arsh to the arcane levels with the Rafraf (to the Divine Presence). [AfDal al Qura li Qar’i Umm al Qura]
لما اعطى موسى عليه السلام الكلام و اعطى نبينا صلى الله تعالى عليه و آله و بارك سلّم مثله ليلة الاسراء و زيادة الدنو و الروية بعين البصر و شتان ما بين جبل الطور الذى نوجى به موسى عليه السلام نوجى به نبينا صلى الله تعالى عليه و آله و بارك سلّم
Nabi Moosa, was blessed with Dialogue (Kalaam). Similarly, our Master (Peace and Blessings Be Upon Him) was blessed on the night of Isra with Divine Presence. He saw Allah from very close range with his naked eye. You cannot compare the experiences of Mount Toor with the experiences of our Master (Peace and Blessings Be Upon Him) with ALLAH. [AfDal al Qura li Qar’i Umm al Qura]
13. It is further recorded in the same book:
رقيه صلى الله عليه و سلّم ببدنه يقظة ليلة الاسراء الى السمآء ثمّ الى سدرة المنتهى ثمّ الى المستوى ثم ّالى العرش و الرفرف والرويه
Sayyiduna Rasoolullah (Peace and Blessings Be Upon Him) physically proceeded to the skies on the night of Isra in wakefulness. From there to Sidratul Muntaha, then Divine Levels, then Arsh and Rafraf till he had the Divine Vision! [AfDal al Qura, Vol 1, Page 116/117]
الاسراء به صلى الله تعالى عليه و آله و بارك سلّم على يقظة بالجسد و الروح من المسجد الحرام الى المسجد الاقصى ثم عرج به الى السماوات العلى ثم الى سدرة المنتهى ثم الى المستوى ثم الى العرش و الرفرف
The Beloved Habeeb (Peace and Blessings Be Upon Him) undertook the journey of Meh’raaj in wakefulness with his body and soul. He traveled from Masjid-e-Haraam to Musjid-e-Aqsa. Then up to the skies, then Sidratul Muntaha, then Divine Levels then, Arsh, and then Rafraf. [Ta’leeqat ala Umm al Qura, Page 3]
(و منها انه راى الله تعالى بعينه) على الراجح(و كلمه الله تعالى فى الرفيع الاعلى) على سائر الامكنة و قد روى ابن عساكر عن انس رضى الله تعالى عنه مرفوعا لما اسرى لى قربنى ربى حتى كان بينى و بينه قاب قوسين او ادنى
It was the exclusivity of Sayyiduna Rasoolullah (Peace and Blessings Be Upon Him) that he saw Almighty ALLAH with his physical eyes in wakefulness and this is the preferable Madhab. ALLAH Spoke to His Beloved (Peace and Blessings Be Upon Him) in those high Divine regions which was above all possibilities and imaginations. Imam Ibne Asakar narrates from Sayyiduna Anas ibne Maalik that the Prophet of Allah (Peace and Blessings Be Upon Him) said, “On the night of Isra, my Lord drew me so close to Him that we were two bows apart, in fact, even closer”.
b. Sharha Zarqani ala al-Mawahib (Dar al Ma’arifah – Berut), Vol 5, Page 251/252
قد اختلف العلماء في الاسراء واحداواسراء مرّة بروحه و بدنه يقظة و مرّة مناما او يقظة بروحه وجسده من المسجد الحرام إلى المسجد الاقصى ثمّ مناما من المسجد الاقصى إلى العرش فالحق انه اسراء واحد بروحه و جسده يقظة في القصّة كلها و إلى هذامذهب الجمهور من علماء المحدّثين و الفقهاءو المتكلّمين
There was a difference in opinion amongst the Ulama whether there was one Meh’raaj or two, one with the body and soul in wakefulness, and the other in a dream or wakefulness from Musjid-e-Haraam to Musjid-e-Aqsa. Then, from Aqsa in a dream till the Arsh. The truth is that there was one Isra and an entire journey from Musjid-e-Haraam to the Arsh was physical and in wakefulness. This is the Madhab of the majority of Ulama, Muhaditheen, Fuqaha and Mutakallimeen. [Mawahibul-Ladunniyya, Vol 3, Page 7]
المعاريج عشرة (إلى قوله) العاشر إلى العرش
There were ten Meh’raajs and the tenth was till the Arsh. [Mawahibul-Ladunniyya, Vol 3, Page 17]
و قد ورد فى الصحيح عن انس رضى الله تعالى عنه قال عرج بى جبرئيل الى سدرة المنتهى و دنا الجبّاررب العزّة فتدلى فكان قاب قوسين او ادنى تدلية على ما فى حديث شريك كان فوق العرش
It is reported in Sahih Al-Bukhari by Sayyiduna Anas ibne Maalik that the beloved Rasool of Allah (Peace and Blessings Be Upon Him) said, “Jibra’eel proceeded with me till the Sidratul-Muntaha. Then, the Divine Power of the Almighty Lord drew me to a distance of two bows close to Him, in fact, even closer”. This closeness was above the Arsh as mentioned in the Hadith-e-Shareef. [Mawahibul-Ladunniyya, Vol 3, Page 88/90]
ورد في المعراج انه صلى الله تعالى عليه و سلّم لما بلغ سدرة المنتهى جاءه بالرفرف جبرئيل عليه الصلوة والسلام فتناوله فطار به الى العرش
It is reported in the Hadith of Meh’raaj that when the Master (Peace and Blessings Be Upon Him) reached Sidratul-Muntaha then, Sayyiduna Jibra’eel presented the Rafraf, which carried him to the Arsh. [Naseem ar-Riyadh, Vol 2, Page 310]
عليه يدل صحيح الاحاديث الاحاد الدالة على دخوله صلى الله تعالى عليه و سلّم الجنة و وصوله الى العرش او طرف العالم كما سياتى كل ذالك بجسده يقظة
The units of Sahih Ahadith emphasize that the Master (Peace and Blessings Be Upon Him) visited Jannah and the Arsh or the boundaries of that region beyond which lies the extra-terrestrial domain (La-Makaan). This all happened physically and in wakefulness.[Naseem ar-Riyadh, Vol 2, Page 310]
اعلم ان رسول الله صلى الله تعالى عليه و سلّم لما كان خلقه القرآن و تخلق بالاسمآء و كان الله سبحانه و تعالى ذكر فى كتابه العزيز انه تعالى استوى على العرش على طريق التمدح و الثناء على نفسه اذ كان العرش اعظم الجسام فجعل لنبيّه عليه السلام من هذا الاستواء نسبة على طريق التمدح و الثناء به عليه حيث كان اعلى مقام ينتهى اليه من اسرى به من الرسل عليهم الصلاة والسلام و ذالك يدل على انه اسرى به صلى الله تعالى عليه وسلّم بجسمه و لو كان الاسراء به روياء لما كان الاسراء ولا الوصول الى هذا المقام تمدحا و لا وقع من الاعراب انكار على ذالك
The Holy Quraan was the beautiful character of Sayyiduna Rasoolullah (Peace and Blessings Be Upon Him) and the Unique characteristics of the Divine Names of ALLAH was found in him. In the Holy Quraan, ALLAH Announces through the praise of His Attributive Qualities of His appearance on the Sacred Arsh. Similarly, Allah The Supreme, blessed His Beloved (Peace and Blessings Be Upon Him) with the reflection of His Divine Appearance of the sacred Arsh and Praised him. The Arsh is that high station where the Isra of Rasools end. This proves that the Isra of Sayyiduna Rasoolullah (Peace and Blessings Be Upon Him) was physical because if it was a dream then Almighty ALLAH would have not praised his appearance on the Sacred Arsh. Only the unpleasant reject this reality. [Futuhaat al-Makkiyya, Vol 3, Page 61]
انما قال صلى الله عليه و سلّم على سبيل التمدح حتى ظهرت لمستوى اشاره لما قلنا من ان منتهى السير بالقدم المحسوس العرش
Verily, he (Sheikh-e-Akbar) said that the statement of praises of the exalted Habeeb (Peace and Blessings Be Upon Him) “And until that time when I was elevated to the Divine Levels” reflects to the fact that the termination of the physical feet’s journey was at the Sacred Arsh. [Al-Yuwaqeet wal Jawahir, Vol 2, Page 370]
فرمود صلى الله تعالى عليه و على آله و بارك وسلم بس كسترانيده شد برائى من رفرف سبز كه غالب بود نور او بر نور آفتاب بس درخشيد بآن نور بصر من و نهاده شدم من بران رفرف و برداشته شدم تا برسيدم بعرش
Sayyiduna Rasoolullah (Peace and Blessings Be Upon Him) said, “Then a green Rafraf (Divine Carrier) was laid for me. Its light was even greater than that of the sun. Its brilliance brightened my vision. I was seated on it and taken into the Heavens until I reached the Arsh of ALLAH. [Madaarij an-Nubuwwah, Vol 1, Page 169]
آورده اند كه جون رسيد ان حضرت صلى الله تعالى عليه و على آله و بارك و سلم بعرش دست زدعرش بدامان اجلال وى
It is narrated that when Sayyiduna Rasoolullah (Peace and Blessings Be Upon Him) reached the Arsh, it respectfully touched his Sacred Garb. [Madaarij an-Nubuwwah, Vol 1, Page 170]
25. He states in Ash’atul-Lam’aat Sharha Mishkaat that:
جز حضرت بيغمبر ما صلى الله تعالى عليه و على آله و بارك وسلم بالا تر ازان هيج كس نه رفته و ان حضرت بجائى رفت كه آنجا جانيست
No one else besides the Beloved Habeeb (Peace and Blessings Be Upon Him) reached this Height in the Heavens. This was a timeless and space less transcendental region.برداشت از طبيعت امكان قدم كه آن
اسرى بعبده است من المسجد الحرامMe’raaj surpassed the limits of human nature
As Allah’s special servant was taken from Musjid-e-Haraam.تا عرصه وجوب كه اقصاى عالم است
كانجانه جاست نى جهت و نى نشان نه نامHe reached the Divine Arcane Zone that cannot be explained.
This zone has no place, description, name or direction. [Ash’at al Lam’aat, Vol 4, Page 442]
بتحقيق ديد آنحضرت صلى الله تعالى عليه و آله و بارك و سلّم بروردكار خود را جلّ و علا دو بار يكى نزديك سدرة المنتهى بود ، دوم جون بالاى عرش بر آمد
Indeed, Sayyiduna Rasoolullah (Peace and Blessings Be Upon Him) saw his Sublime Creator twice. First at Sidratul-Muntaha and then at the Arsh. [Ash’at al Lam’aat, Vol 4, Page 442-449]
آن سرور عليه الصلوة و السلام دران شب از دائرهء مكان و زمان نبرون جست و ازتنكى امكان بر آمده ازل و ابد را آن واحد يافت و بدايت و نهايت را در يك نقطه متحده ديد
On the night of Meh’raaj, Sayyiduna Rasoolullah (Peace and Blessings Be Upon Him) did not leave the boundaries of time and space and surpassed the restrictions of human nature. He saw the Secrets from Eternity till Eternity combined in a dot of Unity. [Maktubat Hadrat Mujaddid Alfe Thaani, Vol 4, Page 366]
محمدصلى الله تعالى عليه و آله و بارك و سلّم كه محبوب ربّ العالمين ست و بهترين موجودات اوّلين و آخرين بدولت معراج بدنى مشرّف شد و از عرش و كرسى در كزشت و از مكان و زمان بالا رفت
Sayyiduna Muhammad (Peace and Blessings Be Upon Him) is the most Beloved of Allah and the most unique in creation. He was the only creation to be blessed with physical Me’raaj. He traveled further than the Arsh, Kursi and limitations of time and space. [Maktubat Hadrat Mujaddid Alfe Thaani, Vol 4, Page 348]
His own hidden light went to see His own visible existence.
By the Divine Grace of Almighty Allah, this detailed and informative answer will suffice to remove doubts from the hearts and minds of the Muslims. (In sha ALLAH Azza wa Jal)